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Zhao Mengfu
Zhao Mengfu has enormous significance for Chinese art history. This work presents a new, synthetic portrait of the artist's development from the 1280s to his death in 1322, and evaluates his pivotal role in the social-political context in Yuan China as well as the development of the artist's self-consciousness. Shane McCausland's study features detailed interpretations of pictorial forms in light of historical changes, and close readings of critical colophons, many of whic are appended to artworks but neglected as visual sources. These readings are meant to stimulate visual analysis of the oeuvre as well as debate about the use of Tang (618-907) and other period modes as models for the 'Yuan...
Zhao Mengfu - Paintings and Drawings
The works of Chinese painter and calligrapher Zhao Mengfu 赵孟頫 (1254-1322). Composite 4 Edition.
A Master of His Own
The Chinese Chan (jap. Zen) abbot Zhongfeng Mingben of the Yuan Dynasty forged a synthesis of buddhist sutra writing and draft-cursive (zhang cao) script in his calligraphy. This highly idiosyncratic, new style of calligraphy prompted innovative trends in Ming Dynasty China and transmitted current Chinese artistic developments to Japan where it had a major impact on Zen- and tea circles.
Zhao Mengfu qi zha
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Zhao Mengfu: Autumn Colours on the Que and Hua Mountains
* Part of a series of 10 paintings from the Tang, Song and Yuan dynasties of ancient China -- presented in the traditional format of a handscrollTen more handscrolls from the series Collection of Ancient Calligraphy and Painting Handscrolls: Paintings have rich themes and diverse styles, such as vivid portraits, exquisite landscape paintings, and meticulous paintings of flowers and birds. The paintings are accompanied by texts written by experts, offering detailed analysis of the artists' works. It is a powerful tribute to Chinese ancient paintings and provides original insight into the work itself. In this series (volumes 11-20), most of handscrolls are painted in Song Dynasty, in which painting became an art of high sophistication and reached a new level of sophistication with further development of landscape painting. The original paintings have been in the collection of the Palace Museum or the Taipei Palace Museum for many years. The artworks are presented in the traditional format of a handscroll which can be extended indefinitely, so that the postscripts and observations of later generations can be directly followed by the end of the works.
Three Thousand Years of Chinese Painting
Written by a team of eminent international scholars, this book is the first to recount the history of Chinese painting over a span of some 3000 years.
The Arts of China, Fifth Edition, Revised and Expanded
"From the Neolithic to the avant-garde, and through all the brilliant centuries in between, Michael Sullivan's introduction to Chinese art history is the classic in its field, unsurpassed in its clarity, balance, and sure grasp of the subject. Whether for the classroom student or the casual reader, its remarkable range and elegant style make this book a wonderful way for anyone to begin learning about Chinese art."—Jerome Silbergeld, Princeton University "I have used Sullivan's Arts of China in my class for thirty years. No other historian of Chinese art today commands such a wide range of knowledge as Michael Sullivan."—Richard Barnhart, Yale University, editor of Three Thousand Years o...
Brushes with Power
Explores the interplay of politics and the art of writing in China today to explain the complex relationship between tradition and modernity in Chinese culture.
Illusory Abiding
A groundbreaking monograph on Yuan dynasty Buddhism, Illusory Abiding offers a cultural history of Buddhism through a case study of the eminent Chan master Zhongfeng Mingben. Natasha Heller demonstrates that Mingben, and other monks of his stature, developed a range of cultural competencies through which they navigated social and intellectual relationships. They mastered repertoires internal to their tradition—for example, guidelines for monastic life—as well as those that allowed them to interact with broader elite audiences, such as the ability to compose verses on plum blossoms. These cultural exchanges took place within local, religious, and social networks—and at the same time, they comprised some of the very forces that formed these networks in the first place. This monograph contributes to a more robust account of Chinese Buddhism in late imperial China, and demonstrates the importance of situating monks as actors within broader sociocultural fields of practice and exchange.
The World of Khubilai Khan
Published in conjunction with an exhibition held at the Metropolitan Museum of Art, New York, Sept. 28, 2010-Jan. 2, 2011.
