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This electronic version has been made available under a Creative Commons (BY-NC-ND) open access license. This book analyses black Atlantic studies, colonial discourse analysis and postcolonial theory, providing paradigms for understanding imperial literature, Englishness and black transnationalism. Its concerns range from the metropolitan centre of Conrad's Heart of Darkness to fatherhood in Du Bois's The Souls of Black Folk; from the marketing of South African literature to cosmopolitanism in Achebe; and from utopian discourse in Parry to Jameson's theorisation of empire.
Chapter 1. The linguistic classification of Kora. 1.1 Divisions and distributions of the Khoisan languages - a general overview - 1.2. General characteristics of the JU and TUU families - 1.3. General characteristics of the KHOE family. 1.3.1. The Kalahari and Khoekhoe branches of the KHOE - 13.2. The Khoekhoe branches of the KHOE - 1.4. Hypotheses concerning relationships between languages of the KHOE family and various other languages of Africa. 1.4.1. Mooted relations between the KHOE languages and languages of northern or eastern Africa - 1.4.2. Relations between the KHOE languages and other Khoisan languages - 1.4.3. Relations between the KHOE languages and local languages of the BANTU ...
A powerful post-apartheid novel and winner of South Africa’s M-Net Literary Award, hailed by J.M. Coetzee as “a tremendous achievement.” South Africa, 1991: Nelson Mandela is freed from prison, the African National Congress is now legal, and a new day dawns in Cape Town. David Dirkse, part of the underground world of activists, spies, and saboteurs in the liberation movement, suddenly finds himself above ground. With “time to think” after the unbanning of the movement, David searches his family tree, tracing his bloodline to the mixed-race “Coloured” people of South Africa and their antecedents among the indigenous people and early colonial settlers. But as David studies his ro...
An alphabetized volume on women writers, major titles, movements, genres from medieval times to the present.
More than 125 years ago, a remarkable group of people came together in Cape Town to write down the language and beliefs of the |xam people, a Bushman group that once lived over much of South Africa. The immensely valuable work of Wilhelm Bleek, Lucy Lloyd and their |xam teachers not only preserved a language now no longer spoken, but also provided fascinating insights into |xam cosmology. First published in 2004, Customs and Beliefs of the |xam reproduces Dorothea Bleek's selection of |xam narratives from the well-known Bleek and Lloyd Collection that was originally published in the journal Bantu Studies during the 1930s. Collated and edited by Jeremy Hollman, the extracts include detailed n...
The San (hunter- gatherers) and Khoe (herders) of southern Africa were dispossessed of their land before, during and after the European colonial period, which started in 1652. They were often enslaved and forbidden from practicing their culture and speaking their languages. In South Africa, under apartheid, after 1948, they were reclassified as “Coloured” which further undermined Khoe and San culture, forcing them to reconfigure and realign their identities and loyalties. Southern Africa is no longer under colonial or apartheid rule; the San and Khoe, however, continue in the struggle to maintain the remnants of their languages and cultures, and are marginalised by the dominant peoples o...
Publisher description
What can fiction tell us about the world that journalism and science cannot? This simple yet vast question is the starting-point for an interrogation of the relationship between literary fiction and society's dramatic transformation in South Africa and Argentina over the past several decades. The resulting discursive text borders on both journalism and literature, incorporating reportage, essay, and memoir. (Series: Freiburg Studies in Social Anthropology - Vol. 34)
A survey of the empowering poetry of politically active women in El Salvador, South Africa, and the United States.
The Battle of Mamusa reflects the grievous event in the Western Transvaal border culture context that contributed profoundly to the dissolution of the last functioning Korana polity. The narrative presented in this work is exceptional for at least two reasons: Firstly, for the thoughtful manner in which the intriguing concept of metaphors is applied in this study of historical ethnography cum ethnohistory. Secondly, for the skilful way in which the author relates the battle of Mamusa to how present-day Korana and neo- Khoisan communities, in a new context, are relating to their future in a post-1994 constitutional dispensation. Prof. Henry C (Jatti) Bredekamp University of the Western Cape