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An Actological Theology
An actology—introduced by the first book in this series, Actology: Action, Change and Diversity in the Western Philosophical Tradition—understands reality as action in changing patterns. Actological Readings in Continental Philosophy reads a number of continental philosophers through this lens, and An Actology of the Given explores the concepts of the gift, givenness, and giving in the light of reality understood as action in changing patterns. Mark’s Gospel: An Actological Reading is what it says it is. An Actological Metaphysic is a more systematic treatment of cosmology and of such concepts as truth, knowledge, causality, time, space, life, and society, to see what happens when they are understood actologically—that is, with reality understood as action in changing patterns. An Actological Theology similarly asks what Christian theology might look like if God, the universe, ourselves, and everything else is understood as action in changing patterns.
The London Gazette
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ThirdWay
Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture.
The History of Scottish Theology, Volume III
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. In Volume Three, the 'long twentieth century' is examined with reference to changes in Scottish church life and society.
Holy Ground
Cathedrals are one area of the church’s life where increasingly the unchurched and the half-believer encounter God, and where the institutions of our society instinctively engage with the Christian gospel. Holy Ground digs deep into the life of England’s cathedrals, and discusses such diverse topics as finance, growth, heritage, liturgy, development, music and art.
Life, Love, and Hope
Taking both knowledge of evolution and belief in God as Creator into account, Henriksen's Life, Love, and Hope articulates a vision for understanding the relationship between God and human experience in contemporary terms. Henriksen maintains that evolutionary theory does not account for all that can and must be said about human life and experience. Conversely, he also argues that any belief in God as Creator can be informed and deepened by knowledge of evolution.--Publisher's website.
In Whom We Live and Move and Have Our Being
A series of essays examining panentheism, a philosophy that considers God to be inter-related with the world and the world to be inter-related with God.
Finding All Things in God
In Finding All Things In God, Hans Gustafson proposes pansacramentalism as holding the potential to find the divine in all things and all things in the divine. Such a proposition carries significant interreligious implications, particularly in the practice of theology. Presupposing theological practice as divorced from spirituality (lived religious experience), Gustafson presents pansacramentalism as a bridge between the two. In so doing, Gustafson offers a history of spirituality, sketching the foundations of a classical approach to sacramentality (through Aquinas) as well as a contemporary approach to the same (through Rahner and Chauvet). Through three fascinating case studies, this book presents particular instances of sacramentality in lived religious experience. Gustafson offers an exciting method of 'doing theology', one which is entirely compatible with the interdisciplinary field of interreligious studies.
The Word is Very Near You: Feasts and Festivals
For the many thousands who prepare sermons on the lectionary readings each week, here are expert, wise and extremely down to earth reflections to inspire and guide you, from an outstanding preacher and Church Times columnist. A companion to the main volume, this second book covers all the principal feasts and festivals that do not fall on Sunday.
The Image of Christ in Modern Art
The Image of Christ in Modern Art explores the challenges presented by the radical and rapid changes of artistic style in the 20th century to artists who wished to relate to traditional Christian imagery. In the 1930s David Jones said that he and his contemporaries were acutely conscious of ’the break’, by which he meant the fragmentation and loss of a once widely shared Christian narrative and set of images. In this highly illustrated book, Richard Harries looks at some of the artists associated with the birth of modernism such as Epstein and Rouault as well as those with a highly distinctive understanding of religion such as Chagall and Stanley Spencer. He discusses the revival of conf...
