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An accessible introduction to the life of this most-venerated saint. This book is an accessible biography of Francis of Assisi, founder of the Franciscan religious order and one of the most venerated figures in Christianity. In it, Michael F. Cusato explores how Francis and his early brothers embraced a life of poverty in solidarity with the lowest ranks of society, preaching a message of justice and dignity for all. He examines how and why Francis’s vision ultimately expanded to embrace non-Christians and Muslims in particular following Francis’s celebrated encounter with the Sultan al-Malik al-Kamil in 1219. Finally, Cusato considers the clash between Francis and newer members of his Order, his reception of the stigmata, and his final years defending his vision among his own brothers, all while living as an exemplar of the gospel life.
This volume is a collection of essays written by colleagues and friends in honor of Michael W. Blastic, O.F.M., on the occasion of his 70th birthday. The contributing scholars endeavored to address significant issues within the academic areas in which Fr. Blastic has taught and published. Three essays are devoted to the Writings of Saint Francis; seven are dedicated to particular issues in Franciscan history, hagiography, spirituality and several texts; five deal specifically with women during the Middle Ages; and three final essays explore aspects of Franciscan theology and philosophy. Fr. Michael Blastic has taught at the Washington Theological Union, the Franciscan Institute at St. Bonaventure University and Siena College and served as a widely-respected retreat master. Contributors are Maria Pia Alberzoni, Luciano Bertazzo, O.F.M. Conv., Joshua C. Benson, Aaron Canty, Joseph Chinnici, O.F.M., Michael F. Cusato, O.F.M., Jay M. Hammond, J.A. Wayne Hellmann, O.F.M. Conv., Timothy J. Johnson, Lezlie Knox, Pietro Maranesi, Steven J. McMichael, O.F.M. Conv., Benedikt Mertens, O.F.M., Catherine M. Mooney, Luigi Pellegrini, Michael Robson, and William J. Short, O.F.M.
This volume brings together major scholars in medieval Franciscan history, hagiography and art to commemorate Dr Rosalind B. Brooke’s (1925-2014) life and scholarly achievement, especially in the study of St Francis of Assisi and his followers.
Looks at the life of Francis of Assisi and explores how his heritage influenced the apostolic activities of his followers.
Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography offers articles on Franciscan hagiographical texts; medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context.
The thirteenth century was a dynamic period in intellectual history which witnessed the establishment of the first universities, most famously at Paris and Oxford. At these and other major European centres of learning, English-born Franciscans came to hold prominent roles both in the university faculties of the arts and theology and in the local studia across Europe that were primarily responsible for training Franciscans. This volume explores the contributions to scholarship of some of the leading English Franciscans or Franciscan associates from this period, including Roger Bacon, Adam Marsh, John Pecham, Thomas of Yorke, Roger Marston, Robert Grosseteste, Adam of Exeter, Richard Rufus of Cornwall, and Bartholomew of England. Through focussed studies of these figures’ signature ideas, contributions will provide a basis for drawing comparisons between the English Franciscan school and others that existed at the time, most famously at Paris.
This volume is a collection of essays written in honor of David Burr, emeritus professor at the Polytechnic University of Virginia (Blacksburg): a scholar who has spent a career researching and publishing on the multi-faceted phenomenon of the Spiritual Franciscans (late 13th-early 14th century) and, in particular, on the life and writings of Peter of John Olivi in southern France. Representing some of the finest scholars in the field these eighteen scholarly essays touch on aspects of both phenomena. Three essays are devoted to the historiography of David Burr; three are dedicated to medieval Apocalypticism; another seven deal specifically with Peter of John Olivi; and five final essays explore aspects of the Spiritual Franciscans, their precursors and adherents. Contributors are C. Colt Anderson, Marco Bartoli, Michael F. Cusato, Gilbert Dahan, Alberto Forni, Fortunato Iozzelli, Philip D. Krey, Robert E. Lerner, Warren Lewis, Michele Lodone, Kevin Madigan, Antonio Montefusco, Delfi I. Nieto-Isabel, Dabney G. Park, Sylvain Piron, Gian Luca Potestà, Marco Rainini, and Paolo Vian.
When Francis of Assisi started to use his family’s resources for religious purposes, his father took him to court. It was there that Francis dispossessed himself of everything and began a new life that soon inspired others to follow. Within a century, members of this Order of Friars Minor were among the first to dedicate complete treatises to discussions of buying, selling, and the whole of human exchange that is known as economics. The natural question to ask—and the one proposed here—is whether there might be a connection between the two, between Franciscan poverty and Franciscan economic thought?
Dispersed in two continents, four countries and six collections; many of its pages were cropped, cut into four, or lost forever; its history, origin, commissioner and audience are obscure; still, in its fragmented state it presents fifty-eight legends in abundant series of images, on folios fully covered by miniatures, richly gilded, using only one side of the fine parchment; a luxurious codex worthy of a ruler; a unique iconographic treasury of medieval legends; one of the most significant manuscripts of the medieval Hungarian Kingdom – these are all what we call the Hungarian Angevin Legendary.
The journal welcomes papers on historical, literary, archaeological, cultural, and artistic themes, particularly interdisciplinary papers and those that make an innovative and significant contribution to the understanding of the early medieval world and stimulate further discussion. For submission details please see the association website: www.aema.net.au. Submissions then may be sent to journal@aema.net.au.