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Sharing your faith doesn’t have to be complicated. Christians are called to be a witness for Christ in daily life, to surprise people around us with the good news of the gospel. Yet putting that mission into regular practice can seem overwhelming. Author Michael Frost, a renowned expert on evangelism, offers refreshingly simple tactics to make evangelism fulfilling, exciting, and effective. Surprise the World teaches clear and practical tools for making evangelism part of your daily life. This short and easy read covers the BELLS method, along with thought-provoking questions and prompts for applying each habit. You’ll learn about each of the five habits: Bless others Eat together Listen...
Jesus is different. Go and do likewise. Many Christians have become comfortable letting the world mold them instead of being set apart by God. And many churches have traded in their biblical roots for complacent conventionality. But Jesus and the church are anything but conventional. The hallmark of our faith is that it sees the world differently than the world sees itself. We are called to be eccentric—off center, unique, different; not conformed to the patterns of the world but transformed by the renewing of our minds. By the grace of God we are not only dissatisfied by sin but increasingly uncompelled by conventionality. So resist the allure of acceptability. Get back to the unsafe roots of our faith. Be equipped to surprise the world with the Good News it didn’t even know it was waiting for. Challenge the way things are by living a life that has been truly set free by Christ.
In a time when the need for and the relevance of the Gospel has seldom been greater, the relevance of the church has seldom been less. The Shaping of Things to Come explores why the church needs to rebuild itself from the bottom up. Frost and Hirsch present a clear understanding of how the church can change to face the unique challenges of the twenty-first century. This missional classic has been thoroughly revised and updated.
Exiles: Living Missionally in a Post-Christian Culture presents a biblical, Christian worldview for the emergent church--people who are not at home in the traditional church or in the secular world. As exiles of both, they must create their own worldview that integrates their Christian beliefs with the contemporary world. Exiles seeks to integrate all aspects of life and decision-making and to develop the characteristics of a Christian life lived intentionally within emerging (postmodern) culture. It presents a plea for a dynamic, life-affirming, robust Christian faith that can be lived successfully in the post-Christian world of twenty-first century Western society. This book will present a...
It has recently become acceptable, and even fashionable, to refer to one's church as "missional." But many churches misunderstand the concept, thinking of "going missional" as simply being a necessary add-on to church-as-usual. This domestication of what is actually a very bold paradigm shift makes missional nothing more than one more trick to see church growth. With a light hand and a pastoral spirit, Michael Frost points out how church practitioners are not quite there yet. He reestablishes the ground rules, redefines the terms accurately, and insists that the true prophetic essence of "being missional" comes through undiluted. This clear corrective will take ministry leaders from "not missional yet" to well on their way.
"One who is strengthened by God professes himself to be an utter fool by human standards, because he despises the wisdom men strive for."--Thomas Aquinas "Go and do likewise. . . ."--Luke 10:37 Missiologist Michael Frost is looking for the real Jesus--the man who didn't care what people thought, worked on the Sabbath, touched the unclean, ate with sinners, and generally contradicted what was acceptable to the leadership of his day. He's searching for the Jesus who embodies all the characteristics of the ancient tradition of the holy foolish paradigm as described and commended by Paul, the church fathers, and the medieval saints. And he finds him. . . . Saintly fools prefer life out in the op...
God is altering history, birthing the new creation all around us, and we have been invited to join God in that task. With groundbreaking ideas and practical illustrations from around the globe, missional leaders Michael Frost and Christiana Rice introduce the metaphor of a midwife to depict us as God's birthing attendants, partnering in God's restorative mission.
In The Spirit, Indigenous Peoples and Social Change Michael Frost explores a pentecostal theology of social engagement in relation to Māori in New Zealand. Pentecostalism has had an ambiguous relationship with Māori and, in particular, lacks a robust and coherent theological framework for engaging in issues of social concern. Drawing on a number of interviews with Māori pentecostal leaders and ministers, Frost explores the transformative role of pentecostal experience for Māori cultural identity, a holistic theology of mission, an indigenous prophetic emphasis, and consequent connections between pentecostalism and liberation. He thus contributes a way forward for pentecostal theologies of social change in relation to Māori, with implications for pentecostalism and indigenous peoples in the West.
School Days Neither Dotheboys nor Tom Brown’s By: Michael Frost School Days Neither Dotheboys nor Tom Brown’s follows author Michael Frost’s journey through the British educational system in the 1960’s, from elementary schools to appointments on worldwide cargo ships. This book is the preamble to Frost’s previous work “Voyages to Maturity, Seven Years before the Mast with P&O”, published in 2019. This story describes the world of British boarding schools, nautical training, and the ‘toughening’ role that these institutions saw as their strength. Frost hopes to portray the message that schoolboys not only survive, but flourish after an almost uniquely British path towards education.
ReJesus asks the following questions: * What ongoing role does Jesus the Messiah play in shaping the ethos and self understanding of the movement that originated in him? * How is the Christian religion informed and shaped by the Jesus that we meet in the Gospels? * How do we assess the continuity required between the life and example of Jesus and the subsequent religion called Christianity? * In how many ways do we domesticate the radical Revolutionary in order to sustain our religion and religiosity? * How can a rediscovery of Jesus renew our discipleship, the Christian community, and the ongoing mission of the church? These questions take us to the core of what the church is all about. Rather than reformation, the authors call their task re-founding the church because it raises the issue of the Church's true Founder or Foundation. This theme is of particular importance at the dawn of the twenty-first century as many attempt to address Christianity's endemic and long trended decline in the West. The authors feel that a spiritual, theological, missional, and existential crisis looms in the West.