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This study treats ecotourism in National Protected Areas of Lao PDR as a “recreational frontier” which instrumentalizes the recreation of human natures in capitalism’s centers for that of nonhuman natures at capitalism’s (closing) frontiers. This world-ecological practice of ecorational instrumentality – i.e. of nature domination in the name of “Nature” – presents a remedy for capitalism’s crisis that is itself crisis-ridden, enacting a central tension of ecocapitalism: that between “conservation” and “development”. This epistemic-institutional tension is traced through the preconditions, modes and effects of ecotourism in Laos by gradually zooming from the most general scale of societal nature relations into the most detailed intricacies of ecotouristic practice. The combination of Bourdieu, Marx and Critical Theory enables a systematic analysis of the recreational frontier as enactment of various contradictions deriving from the “false-and-real” Nature/Society dualism.
This book draws on ethnographic studies in Southeast Asia to provide new insights into human–environmental relationships and ecologies, together with a set of theoretical innovations. Contextualizing ecologies in this region as pluralizing or hegemonic, conflictive or cooperative, the case studies in these chapters bring into dialogue ontological approaches, the issue of distinct worldviews and concepts of nature on the one hand and political ecology and power relations on the other. They discuss plural ecologies in diverse settings, reaching from urban Vietnam to the Javanese coast and the dense forests of the Southeast Asian highlands. Southeast Asia is one of the most biodiverse and cul...
As the material anchors of globalization, North America’s global port cities channel flows of commodities, capital, and tourists. This book explores how economic globalization processes have shaped these cities' political institutions, social structures, and urban identities since the mid-1970s. Although the impacts of financialization on global cities have been widely discussed, it is curious that how the global integration of commodity chains actually happens spatially — creating a quantitatively new, global organization of production, distribution, and consumption processes — remains understudied. The book uses New York City, Los Angeles, Vancouver, and Montreal as case studies of how once-redundant spaces have been reorganized, and crucially, reinterpreted, so as to accommodate new flows of goods and people — and how, in these processes, social, environmental, and security costs of global production networks have been shifted to the public.
Are insects the food of the future, alleviating world hunger and ecological issues? In this book, based on extensive field research in Laos and Thailand, the author suggests otherwise. He describes local transformations in ‘entomophagy’ and explores differences between South East Asian and Western food cultures before presenting a deconstruction of the widespread ‘insect solution narrative’. Empirical observations are discussed mainly in the light of the World-Ecology approach, seeing the exploitation of humans and nature as inextricably intertwined. The main argument targets the commodification of edible insects and related resources, denoted by the central concept of the ‘entomophagy frontier’. Unfolded along the lines of the distinction between wild-collected and farmed insects, it holds that the emerging entomophagy industry tends to reinforce the problems it addresses by ignoring their structural causes: social inequality, systemic unsustainability and ultimately the insatiability of capitalism.
Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South. Each social collective comprises an interpretation of itself – including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of...
Woven together as a text of humanities-based environmental research outcomes, Himalayan Climes and Multispecies Encounters hosts a collection of historical and fieldwork-based case studies and conceptual discussions of climate change in the greater Himalayan region. The collective endeavour of the book is expressed in what the editors characterize as the clime studies of the Himalayan multispecies worlds. Synonymous with place embodied with weather patterns and environmental history, clime is understood as both a recipient of and a contributor to climate change over time. Supported by empirical and historical findings, the chapters showcase climate change as clime change that concurrently entails multispecies encounters, multifaceted cultural processes, and ecologically specific environmental changes in the more-than-human worlds of the Himalayas. As the case studies complement, enrich, and converse with natural scientific understandings of Himalayan climate change, this book offers students, academics, and the interested public fresh approaches to the interdisciplinary field of climate studies and policy debates on climate change and sustainable development.
This book pursues the theoretical aim of shedding light on the old question raised by Max Weber about the relation between capitalism, (religious) ethos and society. The empirical study consists of a description of the social structures, their embodiment in the habitus and world-views in Laos against the background of a critical revision of Pierre Bourdieu’s sociology. To achieve these aims, the author develops a qualitative methodology as neither Weber nor Bourdieu explained how to empirically study habitus and ethos.
Inequality remains one of the most intensely discussed topics on a global level. As well as figuring prominently in economics, it is possibly the most central topic of sociology. Despite this, there has been no book until now that unites approaches from economics and sociology. Organized thematically, this volume brings international scholars together to offer students and researchers a cutting-edge overview of the core topics of inequality research. Chapters cover: the theoretical traditions in economics and sociology; the global and national structures of inequality in the contemporary world; the main dimensions of inequality (including gender, race, caste, migration, education and poverty); and research methodology. In presenting this overview, Inequality in Economics and Sociology seeks to build a bridge between the disciplines and the approaches. This book offers an encompassing understanding of an increasingly fragmented and highly specialized field of research. It will be invaluable for students and researchers seeking a single repository on the current state of knowledge, current debates and relevant literature in this key area.