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An argument that voter anger and authoritarian political attitudes can be traced to the displacement of anger, fear, and helplessness. Politicians routinely amplify and misdirect voters' anger and resentment to win their support. Opportunistic candidates encourage supporters to direct their anger toward Mexicans, Muslims, women, protestors, and others, rather than the true socioeconomic causes of their discontent. This book offers a compelling and novel explanation for political anger and the roots of authoritarian political attitudes. In Raised to Rage, Michael Milburn and Sheree Conrad connect vociferous opposition to immigrants, welfare, and abortion to the displacement of anger, fear, an...
Winner of the Harold Adams Innis Prize, Politics and Ideology in Canada examines a period of crucial historical change in Canada, beginning in the mid-1970s when the crisis of the Keynesian welfare state precipitated a transition to a new political order based on the progressive "downsizing" of state involvement in the economy and society. Using class and ideology as key concepts, Michael Ornstein and Michael Stevenson examine this transition in terms of the nature of hegemony and hegemonic crisis and the conditions of political order and instability. These concepts guide the interpretation of three large surveys of representative samples of the Canadian public and two unique elite surveys, ...
This 1992 book explains how people acquire political information from elites and the mass media and convert it into political preferences.
Contains 12 contributions, including some original research, by scholars, journalists, and media executives at Harvard's Joan Shorenstein Center. Contributions focus on the influence of the press on the policy apparatus of government and the impact of economics and changes in communications technology on news reporting. The volume also includes perspectives on minorities and women as members of the news industry. Annotation copyrighted by Book News, Inc., Portland, OR
Lonnie Johnson (1894–1970) was a virtuoso guitarist who influenced generations of musicians from Django Reinhardt to Eric Clapton to Bill Wyman and especially B. B. King. Born in New Orleans, he began playing violin and guitar in his father’s band at an early age. When most of his family was wiped out by the 1918 flu epidemic, he and his surviving brother moved to St. Louis, where he won a blues contest that included a recording contract. His career was launched. Johnson can be heard on many Duke Ellington and Louis Armstrong records, including the latter’s famous “Savoy Blues” with the Hot Five. He is perhaps best known for his 12-string guitar solos and his ground-breaking record...
Nurturing Our Humanity offers a new perspective on our personal and social options in today's world, showing how to structure our environments--from family and gender relations to politics and economics--to support our great capacities for consciousness, caring, and creativity. It examines where societies fall on the partnership-domination scale, and how this impacts equity, sustainability, peace, and how our brains develop. Combining cutting-edge findings from biological and social science, it explains regressions to strongman rule and other dangerous trends; re-examines our past (including societies that for millennia oriented toward partnership); and outlines actions to move us in this life-sustaining and enhancing direction.
Writer without words -- Hollow bliss: an encounter with antidepressants -- Chance of a lifetime: on being a WASP -- Notes of a prodigal son -- To diet for -- Staring into the sun: reflections of a single father -- Piano lessons -- Flight -- Odd man in -- Poetry for the classes -- Coachable muse: art, sport, and the ingredients of genius -- Cracking the code -- Day job -- Lighting the flame: how students learn to love literature -- Selling Shakespeare.
Eisler exposes the economic double standard that devalues anything stereotypically associated with women and femininity, and shows how this distorts not only a society's values but individual's lives as well.
These feelings have become television's distinctive currency, postmodern tokens for a manifestly uncertain world. Hart explores the considerable costs of this legacy for governance and urges that it be supplanted by a New Puritanism, a set of community-based attitudes badly needed in the nation at present.