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Crafting Contemporary Pagan Identities in a Catholic Society
Contemporary western Paganism is now a global religious phenomenon with Pagans in many parts of the world sharing much in common - from a nature-revering worldview and lifestyle to a host of chants, invocations, ritual tools and magical practices. But there are also locally-specific differences. Local religious contexts, landscapes, histories, traditions, politics, values and norms all impact on local Paganisms. This is nowhere more evident than in a strongly Catholic society, where religion and culture are deeply entwined. Taking the Mediterranean society of Malta as a case study, this book invites readers inside the world of a small, hidden sub-culture. Showing what it is like being Pagan ...
Introduction to Pagan Studies
Pagan Studies is maturing and moving beyond the context of new religious movements to situate itself in within of the study of world religions. Introduction to Pagan Studies is the first and only text designed to introduce the study of contemporary Paganism as a world religion. It examines the intellectual, religious, and social spheres of Paganism through common categories in the study of religion, which includes beliefs, practices, theology, ritual, history, and role of texts and scriptures. The text is accessible to readers of all backgrounds and religions and assumes no prior knowledge of Paganism. This text will also serve as a general introduction to Pagan Studies for non-specialist scholars of religion, as well as be of interest to scholars in the related disciplines of Anthropology, Sociology and Cultural Studies, and to students taking courses in Religious Studies, Pagan Studies, Nature Religion, New Religious Movements, and Religion in America. The book will also be useful to non-academic practitioners of Paganism interested in current scholarship.
Modern Paganism in World Cultures
A study of Neopagan religious movements in North America, the United Kingdom, and Europe where people increasingly turn to ancestral religions, not as amusement or matters of passing interest, but in an effort to practice those religions as they were before the advent of Christianity.
Handbook of Religion and the Authority of Science
The present collection examines the many different ways in which religions appeal to the authority of science. The result is a wide-ranging and uniquely compelling study of how religions adapt their message to the challenges of the contemporary world.
Druidism, Tengrism, Taaraism: Current Reactivations of Ancient Spiritualities and Religions, From Identity to Politics
INTRODUCTION.. 5 Samim Akgönül and Anne-Laure Zwilling I NORTHERN EUROPE: REACTIVATION AS POLITICS A Pagan Eco-fascism? The Ecological Thinking of Aleksey ‘Dobroslav’ Dobrovolsky 19 Adrien Nonjon Stereotyping Estonian Pagans: Right-Wing Extremists or Tree Huggers from the Forest? 39 Ringo Ringvee Note on the Romuva Movement in Lithuania. 53 Massimo Introvigne II FRANCE AND TURKEY: REACTIVATION AS REACTIVE IDENTITY Our Longest Memory.” Indo-European Paganism as the Foundation of the Ethnopolitics of the French “Identitarian Movement”. 63 Stéphane François Atheism, Theism, and Reactivation in Turkey Irreligiosity in a Secular State Under an Islamist Conservative Regime. 75 Samim ...
New Age and Neopagan Religions in America
Sarah Pike traces the history of New Age and Neopagan religions in the United States from their origins in the nineteenth century to their reemergence in the 1960s counterculture. She also considers the differences and similarities between the New Age and Neopagan movements as well as the antagonistic relationship between these two practices and other religions in America, particularly Christianity. Covering such topics as healing, gender and sexuality, millennialism, and ritual experience, she offers a sympathetic yet critical treatment of religious practices often marginalized yet soaring in popularity. Her book is a rich analysis of these spiritual worlds and social networks and questions why these faiths are flourishing at this point in American history.
Religious Diversity in Post-Soviet Society
Since the end of state repression against religion, two major processes have taken place in the formerly socialist countries: historically dominant churches strive to reassert their position in society, while new religious groups and ideas from various parts of the world are proliferating. This generates pluralism of religious communities and individual religious attitudes. Religious Diversity in Post-Soviet Society presents the first collection of ethnographies of this new religious diversity for Lithuania, a country that has a long history of a dominant Catholic Church. The authors reveal how Catholicism has become increasingly diversified and other religions (Charismatic Protestantism, Baltic Paganism, Eastern religions and other alternative spiritualities) are claiming their space in the religious field.
Pilgrimage in the Age of Globalisation
This edited collection brings together a series of ethnographically grounded studies on sacred and secular pilgrimage in the age of globalisation from around the world. Pilgrimage is explored as a distinctive form of mobility in late modernity, which emphasises inner transformation. Thus, the studies in this volume show how pilgrimage unifies physical and metaphysical mobility into a holistic project of self-realisation through motion.
Treat or Trick? Halloween in a Globalising World
In 1999 the French bishops condemned the celebration of Halloween in France. In 2003 the Moscow Department of Education recommended the banning of Halloween celebrations in all educational institutions under its control. In 2008 a group of Catalan intellectuals launched an internet petition against the Halloween celebrations organised by the Port Aventura theme park, arguing that they were detrimental to long-standing Catalan traditions associated with 31 October. In the meantime children and young people all over Europe—and increasingly adults—are energetically adopting and adapting the American version of Halloween as a source of fun, community building and general revelry. So are we a...
Cultural Heritage in Transit
Are human rights universal? The immediate response is "yes, of course." However, that simple affirmation assumes agreement about definitions of the "human" as well as what a human is entitled to under law, bringing us quickly to concepts such as freedom, property, and the inalienability of both. The assumption that we all mean the same things by these terms carries much political import, especially given that different communities (national, ethnic, religious, gendered) enact some of the most basic categories of human experience (self, home, freedom, sovereignty) differently. But whereas legal definitions often seek to eliminate ambiguity in order to define and protect the rights of humanity...
