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Sudduth provides a critical exploration of classical empirical arguments for survival arguments that purport to show that data collected from ostensibly paranormal phenomena constitute good evidence for the survival of the self after death. Utilizing the conceptual tools of formal epistemology, he argues that classical arguments are unsuccessful.
Michael Sudduth examines three prominent objections to natural theology that have emerged in the Reformed streams of the Protestant theological tradition: objections from the immediacy of our knowledge of God, the noetic effects of sin, and the logic of theistic arguments. Distinguishing between the project of natural theology and particular models of natural theology, Sudduth argues that none of the main Reformed objections is successful as an objection to the project of natural theology itself. One particular model of natural theology - the dogmatic model - is best suited to handle Reformed concerns over natural theology. According to this model, rational theistic arguments represent the reflective reconstruction of the natural knowledge of God by the Christian in the context of dogmatic theology. Informed by both contemporary religious epistemology and the history of Protestant philosophical theology, Sudduth’'s examination illuminates the complex nature of the project of natural theology and its place in the Reformed tradition.
The volume is a good presentation of the philosophy of Sri Madhvacarya, complete in its architectonic unity. The author probes its ontological and epistemological foundations, and critcally examines the structure erected on them. The discussion focuses on crucial doctrines of theism, and brings to light for the first time the striking parallelisms of thought between Madhva and his Western contemporary St. Thomas Aquinas. Light is also thrown on how Madhva and his commentators anticipated the views of modern philosophers like Spencer, Russell and Hobhouse on the nature of time, space and memory. The latest researches on Madhvacarya's role in the Vedantic Bhakti movement and his attempt to harmonize the Upanisadic texts on monism and dualism are substantially drawn upon.
Alvin Plantinga is arguably one of the most influential philosophers of our time. Much of his career has been devoted to explaining and defending the intellectual acceptability of Christian belief. Recently he has developed a comprehensive, rigorous, and distinctively Christian religious epistemology. This book presents the development of Plantinga's religious epistemology before considering Plantinga's mature religious epistemology in detail. Locating Plantinga's most recent work in the context of his theological assumptions, his previous work on religious epistemology, and in the context of the current debate over how knowledge should be characterized, Beilby blends theological and philosophical discussion to offer a unique perspective on Plantinga's influential proposal.
Reformed theology remains one of the most vibrant fields of discussion in the study of Christianity. This authoritative collection introduces and analyses the key contexts, classic texts, and lingering themes of this theological tradition.
Christians seeking to "save the Earth" have to relate creation to salvation by doing justice to both themes. This study explores the ambiguous legacy of the ways in which this challenge has been approached in the reformed tradition of Swiss, Dutch, and German origins and in the reception of this tradition in South Africa. The book focuses on the diverging interpretations of the category of "re-creation" in this regard. (Series: Studies in Religion and the Environment / Studien zur Religion und Umwelt - Vol. 8)
If the secular university by definition is non-sectarian or non-denominational, then how can it accommodate a discipline like Christian theology? Doesn’t the traditional goal of theological study, which is to attain knowledge of the divine, fundamentally conflict with the main goal of secular academic study, which is to attain knowledge about ourselves and the world in which we live? So why should theology be admitted, or even care about being admitted, into secular academic life? And even if theology were admitted, what contribution to secular academic life could it make? Working from a Christian philosophical and theological perspective but also engaging a wide range of theologians, phil...
This book assesses whether belief in spirits is epistemically justified. It presents two arguments in support of the existence of spirits and arguments that experiences of various sorts (perceptions, mediumship, possession and animistic experiences) can lend justification to spirit-beliefs. Most work in philosophy of religion exclusively deals with the existence of God or the epistemic status of belief in God. Spirit beliefs are often regarded as aberrations, and the falsity of such beliefs is often assumed. This book argues that various beliefs concerning spirits can be regarded as justified when they are rooted in experiences that are not defeated. It argues that spirit-beliefs are not def...
Revealing a side of the famed city that tourists rarely experience, this handbook uncovers a hidden realm of ghosts, apparitions, and paranormal phenomena in San Francisco. The guide delves into the haunted hotspots that unsuspectedly lie in the city's most famous landmarks and neighborhoods, including Alcatraz, Chinatown, and the Presidio, while directions to each hair-raising location are provided, encouraging adventurous sightseers to seek out their own ghostly encounters. With the history of each frightening locale, the probable life stories of their resident spirits, and actual transcripts of their conversations with a psychic, this supernatural study delivers a realistic feel for encountering the uncanny.