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"I have entitled this book For Love of the Imagination. Long ago, I fell in love with the imagination. It was love at first sight. I have had a lifelong love affair with the imagination. I would love for others, through this book, to fall in love, as I once did, with the imagination." Michael Vannoy Adams, from the Preface. For Love of the Imagination is a book about the imagination – about what and how images mean. Jungian psychoanalysis is an imaginal psychology – or what Michael Vannoy Adams calls "imaginology," the study of the imagination. What is so distinctive – and so valuable – about Jungian psychoanalysis is that it emphasizes images. For Love of the Imagination is also a b...
The Fantasy Principle makes a strong case for a new school of psychoanalysis - the school of 'imaginal psychology'. It radically affirms the centrality of imagination and emphasizes the transformative impact of images.
Ancient gods and goddesses, heroes and heroines, and fabulous creatures are alive and well within our unconscious. Sigmund Freud speaks of "endopsychic myths" and "psycho-mythology"; C.G. Jung, of the "mythopoeic imagination" and the "mythforming structural elements" of the psyche. James Hillman contends that "the essence of the psyche is myth." Michael Vannoy Adams provides persuasive examples of how myths appear in our dreams and fantasies and does so with erudition, wit, and eloquent clarity. Adam's authoritative study, now appearing in a second, expanded edition, has won high praise from fellow analysts. Ginette Paris called The Mythological Unconscious "a treasure trove of the imagination," and Beverly Zabriskie cited its "balance of charm and scholarship, humor and gravitas, which simultaneously amuses and enlightens."
The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race and color and the unconscious. Michael Vannoy Adams takes a fresh look at the contributions of psychoanalysis to a question which affects every individual who tries to establish an effective personal identity in the context of their received 'racial' identity. Adams argues that 'race' is just as important as sex or any other content of the unconcscious, drawing on clinical case materal from contemporary patients for whom 'race' or color is a vitally significant social and political concern that impacts on them personally. He does not assume that racism or 'colorism' will simply vanish if we psychoanalyse them, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive discourse of cultural differences. Wide-ranging in its references and scope, this is a book that provokes the reader - analyst or not - to confront personally those unconscious attitudes which stand in the way of authentic multicultural relationships.
The unconscious is one of the most radically original discoveries ever made.What, however, is the unconscious? What distinguishes this book from previous books on mythology and psychology is that Adams provides so many persuasive examples of how myths appear in contemporary dreams and fantasies, and does so with such erudition, wit, and eloquent clarity.
This second edition represents a wide-ranging critical introduction to the psychology of Carl Jung, one of the founders of psychoanalysis. Including two new essays and thorough revisions of most of the original chapters, it constitutes a radical assessment of his legacy. Andrew Samuels' introduction succinctly articulates the challenges facing the Jungian community. The fifteen essays set Jung in the context of his own time, outline the current practice and theory of Jungian psychology and show how Jungians continue to question and evolve his thinking and apply it to aspects of modern culture and psychoanalysis. The volume includes a full chronology of Jung's life and work, extensively revised and up to date bibliographies, a case study and a glossary. It is an indispensable reference tool for both students and specialists, written by an international team of Jungian analysts and scholars from various disciplines.
Mentoring intersects with memoir in this volume, as 31 psychotherapists share the origins of their professional ambitions and, mixing authority with levity, describe their professional odysseys. The psychotherapists include Martin A. Schulman, Jeffrey Seinfeld and Martha Stark.
Two giants of twentieth-century psychology in dialogue C. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel. Presented here in English for the first time are letters that provide a rare look at the development of Ju...
First published in 1991. An introductory guidebook to dream interpretation which will be of interest to analysts and therapists both in practice and training and to a wider readership interested in the origins and significance of dreams. This book should be of interest to dream psychology analysts, therapists, counsellors, and the general reader.
Jung in Africa is the first comprehensive historical account of C.G. Jung's 1925 'psychological expedition' to East Africa. Conducted when Jung was fifty years old, the safari was a watershed event which divided his life and thought perfectly into two halves. Africa gifted Jung with his 'myth', his raison d'etre, and many of his important psychological concepts were discovered or crystallised during the five-month journey. Indeed, there is an African imprint upon almost all of Jung's most basic theories. In addition to contributing to our understanding of Jung and Jungian psychology, Burleson's illuminating study adds significantly to our knowledge of European involvement on the African continent during the colonial period. The Jung safari was an archetypal journey representative of 'modern man's' search for meaning in 'primitive' places. Africa, in particular, stood out as the quintessential Nether Lands where pueri aeterni of Europe and America were tempted to forsake modernity and 'go primitive'. Jung in Africa is both timely and necessary given the nascent interest in Africa, its history, and its place in the 21st-century.