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Stolen Churches or Bridges to Orthodoxy?
Throughout their shared history, Orthodox and Eastern Catholic Churches have lived through a very complex and sometimes tense relationship – not only theologically, but also politically. In most cases such relationships remain to this day; indeed, in some cases the tension has increased. In July 2019, scholars of both traditions gathered in Stuttgart, Germany, for an unprecedented conference devoted to exploring and overcoming the division between these churches. This book, the first in a two-volume set of the essays presented at the conference, explores historical and theological themes with the goal of healing memories and inspiring a direct dialogue between Orthodox and Eastern Catholic Churches. Like the conference, the volume brings together representatives of these Churches, as well as theologians from different geographical contexts where tensions are the greatest. The published essays represent the great achievements of the conference: willingness to engage in dialogue, general openness to new ideas, and opportunities to address difficult questions and heal inherited wounds.
Two Martyrs in a Godless World
This brief and compelling study introduces us to the German Lutheran pastor, Dietrich Bonhoeffer, and the Russian Orthodox priest, Father Alexander Men. These two martyrs each confronted a hostile, totalitarian world, and their lives show us how to speak about Christ in a world that has forgotten God. Contrasting the lives of two 20th century martyrs to Nazi and Soviet power, Michel Evdokimov challenges us to meet the world on its own terms and to meet God in the form of our neighbor.
Light from the East
This extraordinary collection of full-page, full-color icons introduces readers, art appreciators, and historians to the spiritual riches of the Byzantine liturgical tradition. Father Michael Evdokimov, a Russian Orthodox priest living in Paris, has presented an icon for each of the twelve great feasts of the Orthodox Christian liturgical year, as well as for other special moments of prayer. Preceding each icon is a brief commentary explaining its meaning and significance. Furthermore, facing each icon are prayers appropriate for meditation that have been translated by the Monks of New Skete Monastery in upstate New York. In a simple and accessible manner, translator Robert Smith has brought text, prayers, and icons together to show how the beliefs and practices common to Orthodox people everywhere in the world can be appreciated by all. Book jacket.
Father Alexander Men
Father Alexander Men (1935-1990), a priest assassinated after the fall of communism, is a highly regarded figure in Russian Orthodoxy. He was brought up during the War and marked by the Stalinist era. Following the completion of his theological studies in Moscow, he was appointed to various parishes around the capital, in particular Alabino and Novaia Derevnia. But his personality and influence soon brought him into conflict with the authorities and he was persistently hounded by the police and subjected to interrogations and searches of his home. Father Men was not an agitator but the embodiment of an ideal of spiritual resistance to communism effected through prayer, the liturgical and sacramental life, and the valuing of the human person
The World as Sacrament
Not a few figures--writers, poets, activists, teachers--have focused on the presence of the Holy One in the ordinary, on the many possibilities of worldly spirituality. In this book, pastor, teacher, and theologian Michael Plekon introduces us to several persons of faith from both the Western and Eastern Church traditions to illumine God's presence in everyday living: the world as sacrament. In this discovery of liturgy and life entwined, Plekon shows how these lives, and our own lives, are texts about looking for and following God in everyday existence.
Russia’s Uncommon Prophet
This lucidly written biography of Aleksandr Men examines the familial and social context from which Men developed as a Russian Orthodox priest. Wallace Daniel presents a different picture of Russia and the Orthodox Church than the stereotypes found in much of the popular literature. Men offered an alternative to the prescribed ways of thinking imposed by the state and the church. Growing up during the darkest, most oppressive years in the history of the former Soviet Union, he became a parish priest who eschewed fear, who followed Christ's command "to love thy neighbor as thyself," and who attracted large, diverse groups of people in Russian society. How he accomplished those tasks and with ...
Essays in Ecumenical Theology 2
In the second volume of her Essays in Ecumenical Theology, Ivana Noble engages in conversation with Orthodox theologians and spiritual writers on diverse questions, such as how to discover the human heart, what illumination by the divine light means, how spiritual life is connected to attitudes and acts of social solidarity, why sacrificial thinking may not be the best frame for expressing Christ’s redemption, why theological anthropology needs to have a strong ecological dimension, why freedom needs to coexist with love for others, and why institutions find the ability to be helpful not only in their own traditions but also in the Spirit that blows where it wills.
Orthodox Tradition and Human Sexuality
Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquel...
The Church of the Holy Spirit
The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893–1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the “Paris School” of émigré intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.
Woman, Women, and the Priesthood in the Trinitarian Theology of Elisabeth Behr-Sigel
Elisabeth Behr-Sigel (1907-2005), a convert to Orthodoxy in her early twenties and a central figure of Orthodox theology among Russian émigrés in Paris, first began to reflect on the question of women in the priesthood in 1976. Initially supporting the general consensus that priesthood would be impossible for the Orthodox, she came to retract this view, finding a basis for female ordination in women's distinct spiritual charisms. Behr-Sigel later shifted the foundation of her case to personhood, inspired by the work of fellow Orthodox theologian Vladimir Lossky, and arrived at the conclusion that all the Orthodox arguments against the ordination of women were, in fact, heretical at root. In this volume, Wilson analyzes all of Behr-Sigel's writings about women and the priesthood across the whole sweep of her career, demonstrating the development of her thought on women over the last thirty years of her life. She evaluates her relationship to feminism, Protestantism and movements within Orthodoxy, finally drawing conclusions about this much-contested matter for the ongoing debate in both the East and the West.
