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The Micmac Indians of Eastern Canada
The Micmac Indians of Eastern Canada was first published in 1955. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. The culture of an Indian tribe over a period of 300 years is described in this comprehensive ethnographic study by a husband and wife anthropologist team. The earliest accounts of the Micmac Indians were written by seventeenth-century French explorers and missionaries. These give historical perspective to the work done by the Wallises, whose research is based on field trips that bridged a 40-years span. Dr. Wallis first observed the Micmac tribes in 1911–12. He and Mrs. Wallis revisited them in 1950 and 1953, assessing the changes in material cultural and in orientation, drives, and motivations. In addition, they have preserved a rich collection of Micmac folktales and traditions, published as a separate section of the book.
Red Earth
26 traditional Micmac legends. Includes a brief essay on the Micmac lifestyle and beliefs.
The Micmac Indians of Restigouche
Bibliography:p.89-91.
Mi'kmaq Landscapes
This book seeks to explore historical changes in the lifeworld of the Mi'kmaq Indians of Eastern Canada. The Mi'kmaq culture hero Kluskap serves as a key persona in discussing issues such as traditions, changing conceptions of land, and human-environmental relations. In order not to depict Mi'kmaq culture as timeless, two important periods in its history are examined. Within the first period, between 1850 and 1930, Hornborg explores historical evidence of the ontology, epistemology, and ethics - jointly labelled animism - that stem from a premodern Mi'kmaq hunting subsistence. New ways of discussing animism and shamanism are here richly exemplified. The second study situates the culture hero...
With Good Intentions
With Good Intentions examines the joint efforts of Aboriginal people and individuals of European ancestry to counter injustice in Canada when colonization was at its height, from the mid-nineteenth to the early twentieth century. These people recognized colonial wrongs and worked together in a variety of ways to right them, but they could not stem the tide of European-based exploitation. The book is neither an apologist text nor an attempt to argue that some colonizers were simply "well intentioned." Almost all those considered here -- teachers, lawyers, missionaries, activists -- had as their overall goal the Christianization and civilization of Canada's First Peoples. By discussing examples of Euro-Canadians who worked with Aboriginal peoples, With Good Intentions brings to light some of the lesser-known complexities of colonization.
