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The Ancient Commentators on Plato and Aristotle
In late antiquity the works of Plato and Aristotle were subject to intense study, which eventually led to the development of a new literary form, the philosophical commentary. Until recently these commentaries were understood chiefly as sources of information for the masters - Plato and Aristotle - they commented upon. However, in recent years, it has become increasingly acknowledged that the commentators themselves - Aspasius, Alexander, Themistius, Porphyry, Proclus, Philoponus, Simplicius and others - even though they worked in the Platonist - Aristotelian framework, contributed to this tradition in original, innovative and significant ways such that their commentaries are philosophically...
Culture, Suicide, and the Human Condition
Suicide is a puzzling phenomenon. Not only is its demarcation problematic but it also eludes simple explanation. The cultures in which suicide mortality is high do not necessarily have much else in common, and neither is a single mental illness such as depression sufficient to lead a person to suicide. In a word, despite its statistical regularity, suicide is unpredictable on the individual level. The main argument emerging from this collection is that suicide should not be understood as a separate realm of pathological behavior but as a form of human action. As such it is always dependent on the decision that the individual makes in a cultural, ethical and socio-economic context, but the context never completely determines the decision. This book also argues that cultural narratives concerning suicide have a problematic double function: in addition to enabling the community to make sense of self-inflicted death, they also constitute a blueprint depicting suicide as a solution to common human problems.
Mind and Modality
This volume offers a wide-ranging and profound collection of essays on philosophical psychology and conceptions of modality from antiquity to the present day, with some essays on the philosophy of religion as well.
Ancient Philosophy of the Self
Pauliina Remes and Juha Sihvola In the course of history, philosophers have given an impressive variety of answers to the question, “What is self?” Some of them have even argued that there is no such thing at all. This volume explores the various ways in which selfhood was approached and conceptualised in antiquity. How did the ancients understand what it is that I am, fundamentally, as an acting and affected subject, interpreting the world around me, being distinct from others like and unlike me? The authors hi- light the attempts in ancient philosophical sources to grasp the evasive character of the specifically human presence in the world. They also describe how the ancient philosophe...
The Ancient Commentators of Plato and Aristotle
In late antiquity the works of Plato and Aristotle were subject to intense study, which eventually led to the development of a new literary form, the philosophical commentary. Until recently these commentaries were understood chiefly as sources of information for the masters, Plato and Aristotle, they commented upon. However, in recent years, it has become increasingly acknowledged that the commentators themselves - Aspasius, Alexander, Themistius, Porphyry, Proclus, Philoponus, Simplicius and others - even though they worked in the Platonist-Aristotelian framework, contributed to this tradition in original, innovative and significant ways such that their commentaries are philosophically imp...
Consciousness
This collection represents the first historical survey focusing on the notion of consciousness. It approaches consciousness through its constitutive aspects, such as subjectivity, reflexivity, intentionality and selfhood. Covering discussions from ancient philosophy all the way to contemporary debates, the book enriches current systematic debates by uncovering historical roots of the notion of consciousness.
New Perspectives on Aristotelianism and Its Critics
New Perspectives on Aristotelianism and Its Critics traces Aristotelian influences in modern and pre-modern discourses on knowledge, rights, and the good life. The contributions offer new insights on contemporary discussions on life in its cognitive, political, and ethical dimensions.
Aristotle's Empiricism
Though Aristotle is often thought to be an empiricist--someone who thinks all knowledge is somehow derived from perception--the philosopher is often thought to have little to say on these matters. Gasser-Wingate here offers a sustained examination of these discussions and their epistemological, psychological, and ethical implications. It defends an interpretation of Aristotle as a moderate sort of empiricist, who thinks we can develop sophisticated forms of knowledge by broadly perceptual means, and that we therefore share an important part of our cognitive lives with nonrational animals, but al.
The History of Hylomorphism
Although Aristotle was not the first to understand objects in terms of their matter and their form, the account he developed has exercised a major influence on Western philosophy to this day. The History of Hylomorphism: From Aristotle to Descartes collects sixteen essays by experts that consider aspects of the first two thousand years of the history of hylomorphism, starting with Aristotle's immediate successors and ending with Descartes. It includes discussions of Hellenistic, Roman, Arabic, medieval, and early modern philosophers, examining the ways in which Aristotle's central ideas and concepts were progressively modified by these thinkers. Hylomorphism, as we understand it today, owes much to the way in which it was interpreted, and re-interpreted, during this period. Through a study of their work we can see how questions in contemporary metaphysics and philosophy of mind, such as Descartes's mind-body problem, came to be formulated.
