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Naturalizing God?
Can nature be considered a religious object? Religious naturalists answer yes, as they seek to carve out a middle path between supernaturalism and atheistic secularism. In this book, Mikael Leidenhag critically examines the religious proposals, philosophical commitments, and ecological ambitions of key religious naturalists, including Willem B. Drees, Charley D. Hardwick, Donald Crosby, Ursula Goodenough, Stuart Kauffman, Gordon Kaufman, Karl Peters, and Loyal Rue. Leidenhag argues that contemporary religious naturalism faces several problems, both with regard to its understanding of naturalism and the ways in which it seeks to uphold a religious conception of reality. He evaluates possible routes for moving forward, considering naturalistic and theistic proposals. He also analyzes the philosophical thesis of panpsychism, the idea that mind is a pervasive feature of the universe and reaches down to the fundamental levels of reality. The author concludes that panpsychism offers the most promising framework against which to understand the metaphysics and eco-ethical ambitions of religious naturalism.
A Modern Relation of Theology and Science Assisted by Emergence and Kenosis
How should we attempt to understand the relationship between theology and science in the twenty-first century? In this book, I will attempt to answer this question by examining several previous attempts to classify this relationship. I also develop my personal view of the relation, thereafter discussing some Catholic contributions to this project, and then revisit some of my previously published material, highlighting the role of panentheism therein, and noting an emergent implication from the literature: the resultant possibilities for God--an implication that creates space for a broadly relational perspective of the process of emergence. These movements allow me to argue that kenosis and emergence can add to the discussion of understanding the theology and science relationship. Herein, I advocate a monistic process-based view of the overlapping relationship between theology and science.
Conjunctive Explanations in Science and Religion
This book investigates the nature and relevance of conjunctive explanations in the context of science and religion. It explores questions concerning how scientific and religious explanations for features of the world or phenomena within it relate to each other and whether they might work together in mutually enriching ways. The chapters address topics including the relationship between Darwinian and teleological explanations, non-reductive explanations of mind and consciousness, and explanations of Christian faith and religious experience, while others explore theological and philosophical issues concerning the nature and feasibility of conjunctive explanations. Overall, the contributions help to provide conceptual clarity on how scientific and religious explanations might or might not work together conjunctively as well as exploring how these ideas relate to specific topics in science and religion more generally.
Conjunctive Explanations in Science and Religion
This book investigates the nature and relevance of conjunctive explanations in the context of science and religion. It explores questions concerning how scientific and religious explanations for features of the world or phenomena within it relate to each other and whether they might work together in mutually enriching ways. The chapters address topics including the relationship between Darwinian and teleological explanations, non-reductive explanations of mind and consciousness, and explanations of Christian faith and religious experience, while others explore theological and philosophical issues concerning the nature and feasibility of conjunctive explanations. Overall, the contributions help to provide conceptual clarity on how scientific and religious explanations might or might not work together conjunctively as well as exploring how these ideas relate to specific topics in science and religion more generally.
Issues in Science and Theology: What is Life?
This book explores the concept of Life from a range of perspectives. Divided into three parts, it first examines the concept of Life from physics to biology. It then presents insights on the concept from the perspectives of philosophy, theology, and ethics. The book concludes with chapters on the hermeneutics of Life, and pays special attention to the Biosemiotics approach to the concept. The question ‘What is Life?’ has been deliberated by the greatest minds throughout human history. Life as we know it is not a substance or fundamental property, but a complex process. It is not an easy task to develop an unequivocal approach towards Life combining scientific, semiotic, philosophical, theological, and ethical perspectives. In its combination of these perspectives, and its wide-ranging scope, this book opens up levels and identifies issues which can serve as intersections for meaningful interdisciplinary discussions of Life in its different aspects. The book includes the four plenary lectures and selected, revised and extended papers from workshops of the 14th European Conference on Science and Theology (ECST XIV) held in Tartu, Estonia, April 2012.
Evolutionary Emergence of Purposive Goals and Values
Where do the purposes, values, and existential meanings of the world come from? For many, they are conferred on the world and on humans within the world by a supernatural, transcendent, personal divine creator and sustainer. For others, they result from a God or divine presence residing within nature. For still others, they give evidence of mind and spirit as primordial principles suffusing nature from the outset and in all of its forms. In Evolutionary Emergence of Purposive Goals and Values, Donald A. Crosby takes issue with each of these views. His thesis is that mind, meaning, purpose, and value come into existence with the evolutionary emergence of life, and that evolution itself gives ...
Faithful Science
This thesis studies the impact of teaching intelligent design to evangelical students. Science is often presented as a reason why some find sharing their faith difficult in a secular culture: teaching the science of intelligent design enables Christians to initiate conversations and overcome obstacles with those whose worldview is more Darwinian and materialist. The professional doctoral research employs both action research and practical theology. Lin Norton’s pedagogical action research provides the structure for the qualitative research and thematic analysis, showing that students find learning about intelligent design empowering for evangelism. Richard Osmer’s model of practical theo...
All Things Come into Being Through Him
David O. Brown demonstrates how it is possible to embrace deism, without that leading to those problems deism presents to the Christian, namely, the denial of providence, and rejection of the incarnation.
An 'Open-Ended Distinctiveness'
Insofar as the twentieth century has often been referred to as 'the ecumenical century', the twenty-first seems poised to become known as 'the century of World Christianity'. Into this situation, the present study seeks to show the ongoing relevance of Wolfhart Pannenberg's ecclesiological and ecumenical proposals and, in doing so, finds that his eschatologically-oriented and historically-rooted emphasis upon an 'open-ended distinctiveness' is exactly the kind of corrective that the emerging theological paradigm of World Christianity needs if it wants not only to stay contextually 'open-ended', but remain 'distinctively' Christian in outlook and character as well. Towards that end, the book ...
Are There Limits to Science?
This book is the result of the 2016 conference of the UK’s Science and Religion Forum which brings together leading scientific and theological thinkers to reflect together on key issues. The focus was a timely one: Are there limits to Science? Both inside and outside of the academy, the questions of where we seek knowledge and how to discern truth remain high on the agenda. By asking this key question, the conference brought together philosophers, theologians, practitioners and scientists to discuss how they judge these boundary areas and the lay of the land ahead. The resulting conversation is wide-ranging, touching on the discernment of God in nature, the boundary between the physical and mental in human identity, and the importance of taking history seriously. There can be no doubt that the questions and the insights offered in this book are invaluable to anyone seeking to explore the limits of the field of science and religion, and to reflect on its wider implications.
