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This book examines the nature of totalitarianism as interpreted by some of the finest minds of the twentieth century. It focuses on Hannah Arendt's claim that totalitarianism was an entirely unprecedented regime and that the social sciences had integrally misconstrued it. A sociologist who is a critical admirer of Arendt, Baehr looks sympathetically at Arendt's objections to social science and shows that her complaints were in many respects justified. Avoiding broad disciplinary endorsements or dismissals, Baehr reconstructs the theoretical and political stakes of Arendt's encounters with prominent social scientists such as David Riesman, Raymond Aron, and Jules Monnerot. In presenting the first systematic appraisal of Arendt's critique of the social sciences, Baehr examines what it means to see an event as unprecedented. Furthermore, he adapts Arendt and Aron's philosophies to shed light on modern Islamist terrorism and to ask whether it should be categorized alongside Stalinism and National Socialism as totalitarian.
Intellectuals in Politics in the Greek World, first published in 1984, was the first comprehensive study of this recurrent theme in political sociology with specific reference to antiquity, and led to significant revaluation of the role of intellectuals in everyday political life. The term ‘intellectual’ is carefully defined, and figures as diverse as Pythagoras, Plato and Aristotle; Isocrates, Heracleides of Ponteius and Clearchus of Soli are discussed. The author examines the difference between the success of an intellectual politician, like Solon, and the failure of those such as Plato who attempted to mould society to abstract ideals. It is concluded that, ultimately, most philosophers were conspicuously unsuccessful when they intervened in politics: citizens regarded them as propagandists for their rulers, while rulers treated them as intellectual ornaments. The result was that many thinkers retreated to inter-scholastic disputation where the political objects of discussion increasingly became far removed from contemporary reality.
A timely defense of liberalism that draws vital lessons from its greatest midcentury proponents Today, liberalism faces threats from across the political spectrum. While right-wing populists and leftist purists righteously violate liberal norms, theorists of liberalism seem to have little to say. In Liberalism in Dark Times, Joshua Cherniss issues a rousing defense of the liberal tradition, drawing on a neglected strand of liberal thought. Assaults on liberalism—a political order characterized by limits on political power and respect for individual rights—are nothing new. Early in the twentieth century, democracy was under attack around the world, with one country after another succumbin...
Introduction to and survey of the field of law and society. Includes interdisciplinary perspectives on law from sociology, criminology, cultural anthropology, political science, social psychology, and economics.
This book addresses the shift in Turkish foreign policy in the post-Cold War era from a neoclassical realist point of view. In its analysis of Turkey’s pursuit of ‘an activist grand strategy’, it focuses on the interplay between international and domestic factors. It puts forth its argument through analysis of Turkey’s bilateral relations with Iran, Israel and the European Union. It offers comprehensive examinations of international relations theory and neoclassical realism (NCR). The book not only makes sense of Turkish foreign policy under the JDP rule, but also provides a comprehensive analysis of NCR’s explanatory power. It will primarily appeal to scholars on Turkey, international relations theory, realism, and Middle Eastern politics and students studying these areas, as well as think-tankers, journalists and researchers.
This work on the decline of French radicalism was conceived after the fall of the Berlin Wall as an essay on the decline and decay of the revolutionary idea in European politics. The theme provided an organizing principle for Roger Kaplan's analysis of the evolution of the French left in the wake of events for which it was politically and intellectually unprepared. Kaplan provides a basis for understanding the performance of a French socialist regime in power, one more uncertain of its mission than at any other time in its history. The paradox of French radicalism is that when it was out of office, it was quite certain about its mission. When it attained power, it lost its sense of mission, ...
This valuable reference is an authoritative guide to 20th century French thought. It considers the intellectual figures, movements and publications that helped define fields as diverse as history, psychoanalysis, film, philosophy, and economics.
The “Long Middle Ages” indicates a span of time extending from Antiquity, across the Middle Ages, to the Early Modern period. The author tries to understand factors of historical continuity binding this period together and the periodic scenes of violent change that disrupted societies and traditions. The Long Middle Ages were established on classical and biblical foundations, while each generation interpreted and expanded on those origins. The cohesion of the Long Middle Ages was brought about by continuous acts of reflection and renascence. Scholarly practices and ideas of Antiquity were taken up in the monasteries and cathedral schools of the Middle Ages, while during the Renaissance, ...
Raymond Aron, French scholar, journalist, philosopher, sociologist, and historian, is internationally recognized as one of the great thinkers in the modern social sciences, bringing to contemporary history the insights of both philosophy and social science. This edition focuses on Aron's lifelong attempt to bridge the gap between knowledge and action and to understand the dialectical relationship between history and politics. It is an indispensable introduction to one of the most important thinkers of our century.This volume also contains an introduction by Aron, which presents an autobiographical account of his confrontation with many of the most important ideas of this century. Miriam Bernheim Conant provides perceptive commentary as well as a chronology of Aron's career and works.
Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of moral choices and risks compelled by critical necessity and an exacting reality. Sartre's history, a rational history of individual lives and their intrinsic social worlds, was in essence immersed in biography. In Volume One of this authoritative two-volume work, Thomas R. Flynn conducts a pivotal and comprehensive reconstruction of Sartrean historical theory, and provocatively anticipates the Foucauldian counterpoint to come in Volume Two.