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Miriam had a very difficult childhood. She was the second child of John and Telia out of a family of seven children. Miriam, the second born, was the only one who was not Johns biological child out of the seven children. Miriam was not fully accepted by her sisters and brothers as a result of this and was always treated as a foreigner in her own parents home. This went on during her childhood life up until adulthood life. Miriam did not know that she was not Johns biological child until she was a teenager. Miriams familys background was meant to be kept as a family top secret from both Johns and Telias families. But this family secret wouldnt have been broken if it was not for Enie, the elde...
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Reproduction of the original: Miriam ́s Schooling and Other Papers by W. Hale White
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Hanna Tervanotko first analyzes the treatment and development of Miriam as a literary character in ancient Jewish texts, taking into account all the references to this figure preserved in ancient Jewish literature from the exilic period to the early second century C.E.: Exodus 15:20-21; Deuteronomy 24:8-9; Numbers 12:1-15; 20:1; 26:59; 1 Chronicles 5:29; Micah 6:4, the Septuagint, the Dead Sea Scrolls (4Q365 6 II, 1-7; 4Q377 2 I, 9; 4Q543 1 I, 6 = 4Q545 1 I, 5; 4Q546 12, 4; 4Q547 4 I, 10; 4Q549 2, 8), Jubilees 47:4; Ezekiel the Tragedian 18; Demetrius Chronographer frag. 3; texts by Philo of Alexandria: De vita contemplativa 87; Legum allegoriae 1.76; 2.66-67; 3.103; De agricultura 80-81; Li...
The Book of Miriam consistently and lovingly shows the woman's path. This will be an inspiring and valuable resource for many both secular and religious.
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