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The Towns of Death
The Towns of Death relies on witness reports from survivors, bystanders, and the murderers themselves as found in court testimonies to describe the pogroms of Jews in Eastern Poland in 1941–1942 perpetrated by their Polish neighbors. The author demonstrates the pivotal role of the Catholic clergy and individual priests, the intellectual classes, and political circles in perpetuating anti-Semitism, often leading to the murder of thousands of Polish Jews.
The Holocaust Bystander in Polish Culture, 1942-2015
This book concerns building an idealized image of the society in which the Holocaust occurred. It inspects the category of the bystander (in Polish culture closely related to the witness), since the war recognized as the axis of self-presentation and majority politics of memory. The category is of performative character since it defines the roles of event participants, assumes passivity of the non-Jewish environment, and alienates the exterminated, thus making it impossible to speak about the bystanders’ violence at the border between the ghetto and the ‘Aryan’ side. Bystanders were neither passive nor distanced; rather, they participated and played important roles in Nazi plans. Start...
Drzazga
Mirosław Tryczyk odkrył, że jego dziadek, ten sam, któremu uwielbiał siadać na kolanach, uwikłany był w zbrodnie na niewinnych osobach. Jak się uporać z taką prawdą? Autor rusza w Polskę śladem osób sobie podobnych. Które odkryły grzechy przodków i szukają języka, by o nich opowiedzieć. Trudno przyznać się do tego, że nie radzimy sobie z prawdą o naszej historii, o naszych najbliższych. Jak kochać tych, którzy zabijali? To książka o ludziach, którzy mają odwagę pamiętać i nie chcą już milczeć. Bo wyparte poczucie winy jest jak drzazga, która jątrzy ranę. Tryczyk przyznaje, że członkowie jego rodziny uwikłani byli w mordy na Żydach. Zrywając w ten sposób z przyjętym w Polsce decorum, ustanawia niespotykany w naszym piśmiennictwie standard szczerości, umożliwiając wypowiedzenie prawdy zablokowanej przez fałszywe lojalności. Jego postawa udziela się rozmówcom, zachęcając ich do podobnej otwartości. To reportaż „z frontu pamięci”. prof. Joanna Tokarska-Bakir Mirosław Tryczyk – doktor nauk humanistycznych, filozof. Autor książki Miasta śmierci. Powyższy opis pochodzi od wydawcy.
Drzazga
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Cursed
In Cursed, Joanna Tokarska-Bakir investigates the July 4, 1946, Kielce pogrom, a milestone in the periodization of the Jewish diaspora. This massacre compelled thousands of Polish Jews who survived the Holocaust to flee postwar Poland. It remains a negative reference point in the Polish historical narrative and represents a lack of reckoning with the role of antisemitism in postwar Polish society and identity politics. Tokarska-Bakir weaves together the voices of the Kielce pogrom survivors, witnesses, and perpetrators with a myriad of other archival sources. Her meticulous research exposes wartime and postwar biographies of local factory workers, city and church officials, local police offi...
Patriotic History and the (Re)Nationalization of Memory
This book charts and traces state-mandated or state-encouraged “patriotic” histories that have recently emerged in many places around the globe. Such “patriotic” histories can revolve around both affirmative interpretations of the past and celebration of national achievements. They can also entail explicitly denialist stances against acknowledging responsibility for past atrocities, even to the extent of celebrating perpetrators. Whereas in some cases “patriotic” history takes the shape of a coherent doctrine, in others they remain limited to loosely connected narratives. By combining nationalist and narcissist narratives, and by disregarding or distorting historical evidence, ...
Miasta śmierci
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Critical Theory and the Critique of Antisemitism
This volume provides a systematic re-examination of the Frankfurt School's theory of antisemitism and, employing this critical theory, investigates the presence of antisemitism in 20th- and 21st-century politics and society. Critical Theory and the Critique of Antisemitism uncovers how critical theory differs from mainstream socialist or liberal critiques of antisemitism, as it frames its rejection of antisemitism in the critique of other aspects of modern capitalist society, which traditional theories leave unchallenged or critique only in passing. Amongst others, these include issues of identity, nation, race, and sexuality. In exploring the Frankfurt School's writings on antisemitism ther...
Romania and the Holocaust
From summer 1941 onwards, Romania actively pursued at its own initiative the mass killing of Jews in the territories it controlled. 1941 saw 13,000 Jewish residents of the Romanian city of Ia?i killed, the extermination of thousands of Jews in Northern Bukovina and Bessarabia by Romanian armed forces and local people, large-scale deportations of Jews to the camps and ghettos of Transnistria, and massacres in and around Odessa. Overall, more than 300,000 Jews of Romanian and Soviet or Ukrainian origin were murdered in Romanian-controlled territories during the Second World War. In this volume, a number of renowned experts shed light on the events, the contexts, and the aftermath of this under-researched and lesser-known dimension of the Holocaust. 75 years on, this book gives a much-needed impetus to research on the Holocaust in Romania and Romanian-controlled territories.
Revisiting Modernity and the Holocaust
Zygmunt Bauman’s Modernity and the Holocaust is a decisive text of intellectual reflection after Auschwitz, in which Bauman rejected the idea that the Holocaust represented the polar opposite of modernity and saw it instead as its dark potentiality. Bringing together leading scholars from across disciplines, this volume offers the first set of focused and critical commentaries on this classic work of social theory, evaluating its ongoing contribution to scholarship in the social sciences and humanities. Addressing the core messages of Modernity and the Holocaust that continue to sound amidst the convulsions of the present, the chapters situate Bauman’s volume in the social, cultural and academic context of its genesis, and considers its role in the complex processes of Holocaust memorialisation. Offering extensions of Bauman’s thesis to lesser-known and undertheorised events of mass violence, and also considering the significance of Janina Bauman’s writings in their own right, this volume will appeal to scholars of sociology, intellectual history, Holocaust and genocide studies, moral philosophy, memory studies and cultural theory.
