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The Primeval History (Genesis 1-11) is one of the most complex theological compositions of the Old Testament/the Hebrew Bible. Woven into its multi-layered text one finds reflections on an array of fundamental questions: How did the world come into being? Who is its creator? What role does humankind play in the larger scheme of creation? Why is the world that God made not a perfect one? And finally, is it possible to lead a meaningful and even happy life despite the unpredictabilities of existence? The essays by Andreas Schule assembled in this volume address these and related questions through close readings of Genesis 1-11 and by relating them to kindred textual traditions throughout the Old Testament/the Hebrew Bible.
"In this lexicon Tal Ilan collects all the information on names of Jews in Palestine and the people who bore them between 330 BCE, a date which marks the Hellenistic conquest of Palestine, and 200 CE, the date usually assigned to the close of the mishnaic period, and the early Roman Empire. Thereby she includes names from literary sources as well as those found in epigraphic and papyrological documents. Tal Ilan discusses the provenance of the names and explains them etymologically, given the many possible sources of influence for the names at that time." "In addition she shows the division between the use of biblical names and the use of Greek and other foreign names. She analyzes the identity of the persons and the choice of name and points out the most popular names at the time. The lexicon is accompanied by a lengthy and comprehensive introduction that scrutinizes the main trends in name giving current at the time." --Book Jacket.
"Christian Frevel brings the Book of Numbers' regularly misunderstood interplay between narrative and legislative material into a new light, examining its texts equally as inner-biblical interpretations and tradition-bound innovations. The studies of this volume reveal the thematic diversity of the book against a backdrop of its literary emergence within the Penta- and Hexateuch." --provided by publisher, book jacket back cover.
"Because the Christian faith stands and falls with Jesus Christ, Christology is at the heart of its theology. Answering the question of Jesus Christ's identity is therefore urgent. Petr Gallus attempts to do so by critically reflecting on tradition and articulating it for today."--Page 4 de la couverture
The present volume contains the proceedings of the Seventh International East-West Symposium of New Testament Scholars in Moscow 2016. Its contributions are devoted to different aspects of the question of the relation between history and theology in New Testament and extracanonical Gospel literature. They deal with problems regarding the impact of critical historical approaches for New Testament theology, the relation between the Gospels' claim for truth and historical facts, Orthodox receptions of the Gospel literature, and the presentation of "the" Gospel in Byzantine liturgy.
This volume includes a brand new English translation of the text, a collation of all discrepancies among the leading critical editions of the Greek text, and essays by eminent Classicists and scholars in the field of early Christianity on different aspects of this fascinating new text."--
"William Furley and Victor Gysembergh present a study of ancient Greek extispicy (a form of prophecy by consulting animal entrails) based on the remains of ancient technical manuals on the subject. The aim is to study the papyrological texts in detail for their meaning and to relate this to similar practices in other parts of the ancient world"--
Questions surrounding the genesis, development, and viability of modern academic theology have drawn renewed and heightened interest in recent years. Over the past decade, an increasing number of detailed studies have inquired into the emergence of scientific theology (wissenschaftliche Theologie) in the nineteenth century and its uneasy relationship with the shifting intellectual culture of the modern research university. This volume presents a unique contribution to this developing conversation, offering a focused treatment of the many-sided debate surrounding the tasks and limitations of historical and critical theology as it develops in the modern German university during the nineteenth ...
The decline in birth rates in advanced economies is not a new phenomenon. Between 1880 and 1900 birth rates dropped from 5.5 children per woman to 2.5 children per woman. A further decline from 2.5 to 1.5 or even 1.3 children took much longer - about 80 years. One of the most apparent causes is, however, widely ignored. Beatrice Scheubel tries to fill this gap. According to the so-called Social Security Hypothesis, insurance against the risks of life (i.e. poverty for all sorts of reasons, in particular, age) by the state crowds out all types of private insurance. One of the (vast) different possibilities to privately insure oneself against poverty is having children. That is why it should not be surprising to witness falling birth rates given the sheer magnitude of the welfare state. In this book, Beatrice Scheubel analyses the effects of the first comprehensive system of social security, which was introduced between 1883 and 1891 in Germany.
The contributors to this book analyze how the redactors of the Talmud transformed and reworked earlier aggadic (non-legal) traditions. Critical study of the Babylonian Talmud is founded on the distinction between two literary strata: traditions attributed to named sages (the Amoraim, c. 200-450 CE) and setam hatalmud, the unattributed or anonymous material. The conclusion of modern scholars is that the anonymous stratum postdates the Amoraic stratum and should be attributed to the Talmudic redactors, also known as Stammaim (c. 450-700 CE.) The contribution of the Stammaim to the aggadic (non-legal) portions of the Talmud - to midrash, narratives, ethics and theology - has received minimal scholarly attention. The articles in this book demonstrate that the Stammaim made a profound contribution to the aggadic portions of the Babylonian Talmud and illustrate the processes by which they created and composed many aggadic traditions.