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On the occasion of the 75th +1 anniversary of the publication of Prof. J. M. Millàs Vallicrosa’s seminal work Assaig d’història de les idees físiques i matemàtiques a la Catalunya medieval by the Institut d'Estudis Catalans, the Commission on the History of Science and Technology in Islamic Societies (International Union on History and Philosophy of Science), the Grup Millàs Vallicrosa d’Història de la Ciència Àrab (Universitat de Barcelona) and the Societat Catalana d’Història de la Ciència i de la Tècnica (Institut d’Estudis Catalans) organized a conference entitled “A Shared Legacy: Islamic Science East and West”. At this conference, the Islamic Scientific Manuscr...
From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. The collection contains published (since 1967) and unpublished works in English, German, Arabic, Persian and Turkish, including editions of Arabic and Syriac texts. The publication mirrors the intercultural character of Islamic thought and sheds new light on many aspects ranging from the Greek pre-Socratics to the Malaysian philosopher Naquib al-Attas. A main concer...
The collection of essays assembled in this volume addresses the models of divine and practical wisdom in some of the earlier Arabic prose texts passed down to us. All essays were initially presented and discussed at an international conference held at the Freie Universität Berlin in October 2014. More than isolated case studies, the contributions offer ground-breaking new research on essential works and figures of the early translation movement (from Greek, Syriac and Middle-Persian into Arabic). They also address, from the viewpoints of intertextuality and philology, the dissemination process of innovative syntheses elaborated by original medieval thinkers.
The history of Islamic thought in the Middle Ages, the impact of Greek philosophy and science, and the formation of an own theological tradition, is a long and complex one. The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in this field, offer new insights from a variety of perspectives: philological, philosophical, and historical. The subjects range from Islamic philosophy and theology, over the history of science, the transmission into other medieval cultures to language and literature. In addition to their specific discoveries, they give an impression of the dynamics of medieval Islamic intellectual history as well as of the diversity of approaches needed to understand this dynamics.
The volume demonstrates the cultural centrality of the oral tradition for Iranian studies. It contains contributions from scholars from various areas of Iranian and comparative studies, among which are the pre-Islamic Zoroastrian tradition with its wide network of influences in late antique Mesopotamia, notably among the Jewish milieu; classical Persian literature in its manifold genres; medieval Persian history; oral history; folklore and more. The essays in this collection embrace both the pre-Islamic and Islamic periods, both verbal and visual media, as well as various language communities (Middle Persian, Persian, Tajik, Dari) and geographical spaces (Greater Iran in pre-Islamic and Isla...
How did medieval Sufis express their system of everyday morality? Sufism attracts much attention in the West, yet its ethical dimension is often overlooked. Jawanmardi--a key element of Persian Sufism--was the ethic that encouraged the Sufi to put others before himself and to overlook the sins committed by others, representing a humane and liberal understanding of Islam. Many writers in the Persian tradition wrote about jawanmardi and this book presents three of the key medieval texts in translation: Kitab al-futuwwa by Shihab al-Din Umar Suhrawardi, Futuwwat nama of Mirza 'Abd al-'Azim Khan Qarib, and Risala -yi Hatim al-Tayy by Husayn Wa'iz-i Kashifi. The texts are drawn from across the medieval period, reflecting different timeframes and audiences. This allows the reader to identify shifts in the ethic of jawanmardi and Sufism more generally
Javanmardi is one of those Persian terms that is frequently mentions in discussions of Persian identity, and yet its precise meaning is difficult to comprehend. A number of equivalents have been offered, including chivalry and manliness, and while these terms are not incorrect, javanmardi transcends them. The concept encompasses character traits of generosity, selflessness, hospitality, bravery, courage, honesty, truthfulness and justice--and yet there are occasions when the exact opposite of these is required for one to be a javanmard. At times it would seem that being a javanmard is about knowing and doing the right thing, although this definition, too, falls short of the term's full meani...
This collection brings together discussions of the way in which Muslim and Jewish beliefs and practices are represented in modern literary texts of poetry, fiction and drama. The chapters collected here consider elements of the expression of Judaism and Islam in modern literature. Key topics such as religious ideas and teachings, aspects of mysticism, the tenets of religion, uses made of sacred texts, religion and popular culture and reflections of religious controversies are covered. While there is an embodied comparative element to the chapters, the essays are not confined by comparisons and cover a wide range of the literary expression of religious issues.
From the image offered by the Babylonian Talmud, Jewish elites were deeply embedded within the Sasanian Empire (224-651 CE). The Talmud is replete with stories and discussions that feature Sasanian kings, Zoroastrian magi, fire temples, imperial administrators, Sasanian laws, Persian customs, and more quotidian details of Jewish life. Yet, in the scholarly literature on the Babylonian Talmud and the Jews of Babylonia , the Sasanian Empire has served as a backdrop to a decidedly parochial Jewish story, having little if any direct impact on Babylonian Jewish life and especially the rabbis. Babylonian Jews and Sasanian Imperialism in Late Antiquity advances a radically different understanding of Babylonian Jewish history and Sasanian rule. Building upon recent scholarship, Simcha Gross portrays a more immanent model of Sasanian rule, within and against which Jews invariably positioned and defined themselves. Babylonian Jews realized their traditions, teachings, and social position within the political, social, religious, and cultural conditions generated by Sasanian rule.
Proceedings from a workshop in medieval Arabic literature, April 21-22, 2000.