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This book traces the development of monasticism in England, Scotland and Wales from the last half century of Anglo-Saxon England to 1300. It explores the nature of the impact of the Norman settlement on monastic life, and how Britain responded to new, European ideas on monastic life. In particular, it examines Britain's response to the needs of religious women. It covers every aspect of the life and work of the religious orders: their daily life, the buildings in which they lived, their contribution to intellectual developments and to the economy. Particular attention is paid to the relationship between religious houses and their founders and patrons. This shows the degree of dependence of religious houses on local patrons. Indeed, one major theme which emerges from the book is the constant tension between the ideals of monastic communities and the demands of the world.
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Ranging across Europe & the Middle East, this book reconstructs the internal life, experience & aims of the medieval cloister. It also explores the relationships between the monasteries & the secular world from which they drew recruits.
A Visual Approach to the Study of Religious Orders applies visual methods to the exploration of various facets of religious life, such as everyday lived experience, contemporary monastic identity or monastic architecture. Presenting a series of visual essays, it treats images not as simple illustrations but as an autonomous form of expression, capable of unveiling vital and developmental layers of experience, while inviting readers to examine and interpret the data themselves. The first book of its kind, it brings together case studies from various locations across Europe to demonstrate what the use of visual methodologies can contribute to social scientific research on religious orders. As such, it will appeal to scholars and students of sociology, religious studies and theology and anyone with interests in religious orders.
This book was originally published in 1940 and was quickly recognised as a scholarly classic and masterpiece of historical literature. It covers the period from about 940, when St Dunstan inaugurated the monastic reform by becoming abbot of Glastonbury, to the early thirteenth century.
Dom David Knowles surveys the monastic life and activities in the early Tudor period. He examines different abbots, bishops and others that shed new light on the fortunes of the Cistercian abbeys and on the influence upon the monks of the new humanist education.
This book presents a broad sociological perspective on the contemporary issues facing Christian monasticism. Since the founding work of Max Weber, the sociology of monasticism has received little attention. However, the field is now being revitalized by some new research. Focusing on Christian monks and nuns, the contributors explore continuity and discontinuity with the past in what superficially might appear a monolithic tradition. Contributors speak not only about monasticism in Europe and the United States but also in Africa and Latin America, a different landscape where the question of recruitment does not figure among issues considered as problematic.
This is the first of a series of volumes which have become recognised as one of the great monuments of English historical scholarship. The late Dom David Knowles began work on the subject in 1929; The Monastic Order in England appeared in 1948, 1955 and 1959. This volume begins the account of a whole way of Christian life and a unique element of English civilisation, from Anglo-Saxon times to the mid-sixteenth century. It opens with a survey of monastic life and activities of the old orders to 1340; goes on to record the impact of the Friars, and concludes with a general survey of the monasteries and their world.
The Handbook takes as its subject the complex phenomenon of Christian monasticism. It addresses, for the first time in one volume, the multiple strands of Christian monastic practice. Forty-four essays consider historical and thematic aspects of the Catholic, Eastern Orthodox, Oriental Orthodox, Protestant, and Anglican traditions, as well as contemporary 'new monasticism'. The essays in the book span a period of nearly two thousand years--from late ancient times, through the medieval and early modern eras, on to the present day. Taken together, they offer, not a narrative survey, but rather a map of the vast terrain. The intention of the Handbook is to provide a balance of some essential hi...