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MANUAL DE MORAL CRISTIANA
Un texto que ofrece, con rectitud doctrina y fidelidad al magisterio de la Iglesia, ciertos criterios básicos desde los cuales se debe abordar la moral cristiana, de modo que las verdades de fe iluminen el comportamiento moral. Un trabajo para formarse como auténticos discípulos y misioneros de Jesucristo y para encontrar una respuesta a la pregunta fundamental: "¿Qué he de hacer para tener en herencia vida eterna?".
The Iberian Peninsula Between 300 and 850
The first work to address the end of Roman Hispania and the emergence of Medieval Spain from a principally archaeological perspective
Protagonists of War
Julián Romero, Sancho Dávila, Cristóbal de Mondragón, and Francisco de Valdés were prominent Spanish military commanders during the first decade of the Revolt in the Low Countries (1567–1577). Occupying key positions in this conflict, they featured as central characters in various war narratives and episodical descriptions of the events they were involved in, ranging from chronicles, poems, theatre plays, engravings, and songs to news pamphlets. To this day, they still figure as protagonists of historical novels: brave heroes in some, cruel oppressors in others. Yet personal, first-hand accounts also exist. Archival research into the letters written by these commanders now makes it possible to include their perspectives and the way they describe their own experiences. Looking through the eyes of four Spanish commanders, Protagonists of War provides the reader with an alternative reading of the Revolt, contrasting the subjective experiences of these protagonists with fictionalised perceptions.
The Devotion and Promotion of Stigmatics in Europe, C. 1800-1950
"In the nineteenth century a new type of mystic emerged in Catholic Europe. While cases of stigmatisation had been reported since the thirteenth century, this era witnessed the development of the 'stigmatic': young women who attracted widespread interest thanks to the appearance of physical stigmata. To understand the popularity of these stigmatics we need to regard them as the 'saints' and religious 'celebrities' of their time. With their 'miraculous' bodies, they fit contemporary popular ideas (if not necessarily those of the Church) of what sanctity was. As knowledge about them spread via modern media and their fame became marketable, they developed into religious 'celebrities'"--
