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Nicholas of Cusa (1401-1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non- Christians in the light of his theories. The articles originated in papers presented at several conferences sponsored by the American Cusanus Society, 1981-1988. Annotation copyrighted by Book News, Inc., Portland, OR
This volume of essays has been prepared as a tribute to honor a great scholar, Paul Oskar Kristeller. Its genesis dates back to a meeting of several members of the Columbia university seminar on the Renaissance in the Spring of 1969. They resolved to undertake the preparation of a Festschrift with initial intention of presenting it to Professor Kristeller on the occasion of his retirement as a full-time faculty member in the Spring of 1973. -- From Preface (p. [xxi]).
Nicholas of Cusa (1401-1464) was one of the most illustrious figures of the fifteenth century--a man whose imagination spanned the late Middle Ages and the Renaissance to point the way to modernity. Theologian, philosopher, canon lawyer, reformer, church statesman, and cardinal, Cusanus' ideas of learned ignorance and the coincidence of opposites still attract attention today across a wide variety of disciplines. However, there is no one book in the marketplace that explains to a general audience all the different facets of this Renaissance man. This book, which might be considered "Nicholas of Cusa 101," offers separate chapters for the non-specialist introducing the vocabulary, ideas, and works of Nicholas of Cusa on a wide variety of topics. The book also provides a guide to his works in Latin, English, and other languages; all the secondary literature on each topic treated; a glossary of Cusan terms and ideas; and a guide to Cusan societies, sites, libraries, and museums.
Nicholas of Cusa (d. 1464) was one of the most original thinkers of the Renaissance. This collection examines, from several viewpoints, his speculative thought and reviews his ideas on dialogue with non-Christians in the light of his theories. The collection opens with a review of the origins of modern Cusanus scholarship. At its heart is a series on Nicholas' quest for God, his comprehension of the cosmos and his views on the intellect, also on his approach to non-Christians. It concludes with an essay on the relationship of Cusanus' life to his theories and a bibliographic review of Cusanus scholarship in the English language. This collection will serve as a microcosm of the present scholarship in English on a complex and versatile theorist. The bibliography of Cusanus scholarship will enable interested readers to explore other themes and other viewpoints not encompassed by these essays.
Explores how power and authority were justified in late medieval Europe, addressing arguments that people at the time found convincing.
At the end of the nineteenth century, German theologians and philosophers rediscovered the Renaissance cardinal Nicholas of Cusa (1401-1464). Immediately they hailed Cusanus as the first modern thinker, a brilliant German rival to the French Descartes. But since the founding of the Cusanus critical edition in 1927 up to its conclusion in 2005, historians have gradually learned that Nicholas was more of a medieval preacher and contemplative than a modern philosopher. Yet over the same century, modern German and French readers were already digging into Nicholas's many works. There they encountered an exciting voice with fresh perspectives about God's immanence in the cosmos and the awesome cap...
This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter Andreas Euler, Lawrence Hundersmarck, Thomas M. Izbicki, Dennis D. Martin, Yelena Matusevich, Bernard McGinn, Clyde Lee Miller, Thomas E. Morrissey, Brian A. Pavlac, and Morimichi Watanabe. Publications by Charles Trinkaus: • Edited by C. Trinkaus and H.A. Oberman, The pursuit of holiness in late medieval and renaissance religion, ISBN: 978 90 04 03791 5 (Out of print)
In Nicholas of Cusa on the Trinitarian Structure of the Innate Criterion of Truth, Paula Pico Estrada offers an analysis of Nicholas of Cusa’s (1401–1464) unitrine conception of the human power of judgment, arguing that the innate criterion that guides human beings to their end is formed by a cognitive, an affective and a social dimension, and that it not only makes possible the systematization and evaluation of cognitive experience but also enables morality. Based on a close reading of Cusanus’ philosophical treatises, the study deepens our understanding of Nicholas of Cusa’s epistemology, showing that his anthropological conception integrates philosophy and theology.