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A powerful and moving story of one woman s victory over abuse, poverty, and discrimination to recover her life, her self-esteem and the love of her son. Author Morningstar Mercredi is a Dene/Mťis storyteller, actress and social activist.
Morningstar Mercredi was born and lived in the north – Fort Chipewayan and Fort McMurray in Alberta, Uranium City in Saskatchewan, and a number of small communities. Sexually abused from an early age, by family members and the boyfriends she turned to for consolation, she was promiscuous, alcoholic and a drug user by the time she was thirteen. She married when she was sixteen and had a son two years later. Everything was a struggle. Days and weeks of sobriety were followed by weeks and months of drinking and self-abuse. Then, when her son was four, things began to change. Morningstar found support, from the community, from her son, and from within herself, to be a good mother, find em...
Medical malpractice and systemic racism are as interwoven as a spider's web. Should a dragline break, the spider spins its silk and the web is easily rewoven, like systemic racism, it is all linked. Sterilizations, forced or coerced, without consent, is the deadliest entrapment effectively eliminating generations of First Nations, Metis and Inuit peoples lineages. This strategy of genocide continues its silent covert assault, with or without the knowledge of the survivors of sterilizations. Though sterilizations are being brought to the forefront, there remains a lack of willingness to talk about sterilizations, (understandably for survivors) nonetheless WE continue to champion change. I hold up my hands in honor of the 'Firekeepers' for speaking out and taking a stand against the ongoing sterilizations in Canada and internationally. For all the survivors of sterilizations, your voices are heard, and your heroism is boundless.
Political communities are defined, and often contested, through stories. Scholars have long recognized that two foundational sets of stories � narratives of contact and narratives of arrival � helped to define settler societies. Storied Communities disrupts the assumption that Indigenous and immigrant identities fall into two separate streams of analysis. The authors juxtapose narratives of contact and narratives of arrival as they explore key themes such as narrative form, the nature of storytelling in the political realm, and the institutional and theoretical implications of foundation narratives. By doing so, they open up new ways to imagine, sustain, and transform political communities.
Violence against Indigenous women in Canada is an ongoing crisis, with roots deep in the nation’s colonial history. Despite numerous policies and programs developed to address the issue, Indigenous women continue to be targeted for violence at disproportionate rates. What insights can literature contribute where dominant anti-violence initiatives have failed? Centring the voices of contemporary Indigenous women writers, this book argues for the important role that literature and storytelling can play in response to gendered colonial violence. Indigenous communities have been organizing against violence since newcomers first arrived, but the cases of missing and murdered women have only rec...
Troubling Truth and Reconciliation in Canadian Education offers a series of critical perspectives concerning reconciliation and reconciliatory efforts between Canadian and Indigenous peoples. Indigenous and non-Indigenous scholars address both theoretical and practical aspects of troubling reconciliation in education across various contexts with significant diversity of thought, approach, and socio-political location. Throughout, the work challenges mainstream reconciliation discourses. This timely, unflinching analysis will be invaluable to scholars and students of Indigenous studies, sociology, and education. Contributors: Daniela Bascuñán, Jennifer Brant, Liza Brechbill, Shawna Carroll, Frank Deer, George J. Sefa Dei (Nana Adusei Sefa Tweneboah), Lucy El-Sherif, Rachel yacaaʔał George, Ruth Green, Celia Haig-Brown, Arlo Kempf, Jeannie Kerr, David Newhouse, Amy Parent, Michelle Pidgeon, Robin Quantick, Jean-Paul Restoule, Toby Rollo, Mark Sinke, Sandra D. Styres, Lynne Wiltse, Dawn Zinga
Now in its second edition, Gender and Women’s Studies: Critical Terrain provides students with an essential introduction to key issues, approaches, and concerns of the field. This comprehensive anthology celebrates a diversity of influential feminist thought on a broad range of topics using analyses sensitive to the intersections of gender, race, class, ability, age, and sexuality. Featuring both contemporary and classic pieces, the carefully selected and edited readings centre Indigenous, racialized, disabled, and queer voices. With over sixty percent new content, this thoroughly updated second edition contains infographics, original activist artwork, and a new section on gender, migratio...
Through the study of Indigenous literary and artistic practices from Canada, Australia, New Zealand, and the United States, Julia V. Emberley examines the ways Indigenous storytelling discloses and repairs the traumatic impact of social violence in settler colonial nations. She focuses on Indigenous storytelling in a range of cultural practices, including novels, plays, performances, media reports, Internet museum exhibits, and graphic novels. In response to historical trauma such as that experienced at Indian residential schools, as well as present-day violence against Indigenous bodies and land, Indigenous storytellers make use of Indigenous spirituality and the sacred to inform an ethics of hospitality. They provide uncanny configurations of political and social kinships between people, between the past and the present, and between the animate and inanimate. This book introduces readers to cultural practices and theoretical texts concerned with bringing Indigenous epistemologies to the discussion of trauma and colonial violence.
"... More than 300 women and men gathered in August 2008 at a conference entitled Missing Women: Decolonization, Third Wave Feminisms, and Indigenous People of Canada and Mexico. Here, personal stories and theoretical tools were brought together, as academics, activists, family members of missing and murdered women, police, media, policy-makers, justice workers, and members of faith communities offered their perspectives on the issue of racialized, sexualized violence."-- Back cover.