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Professor Michael Berkowitz, the Professor of Modern Jewish History at University College London, has said that 'The Haham Moses Gaster (1856-1939) is one of the most significant figures in modern Jewish history but has not yet attracted a full-blown biographical study in either English or Hebrew.' Cecil Roth, the foremost Anglo-Jewish historian of his time, said 'If Moses Gaster fell short of unquestioned primacy in any of his multitudinous activities, it was for the very reason that his enormous ability was diverted through so many channels and brought him such high distinction in all.' Moses Gaster was, however, an unusual British spiritual leader. His heart remained in his native Romania, where he made a major contribution to the literary history of what was then a new country. He was fascinated by the ancient world: folk-lore, spells, Biblical archaeology, the relations between empires long forgotten. Moses Gaster held many offices in bodies like the Folk-Lore Society, which saw in a Jewish rabbi a man equally informed about their outlook and interests.
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European, US, and Israeli historians and social scientists try to skirt the political controversies involved in the origin of Israel to offer academic perspectives on Jewish nationalism, of which Zionism comprised a prominent alternative beginning in the late 19th century. They look in particular at aspects that have been undervalued in examining J.
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The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed. This process of “purification” (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers ...
Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
A practical guide to the famed medieval book of pre-kabbalistic Jewish magic, freshly interpreted and revealed for the first time with instructions on how to use the spells. The Sword of Moses is one of the earliest Jewish magic books, which describes a rite for adjuring angels to assist in controlling and wielding the "Sword of Moses" for magical purposes. The rite involves a short period of purification and then the adjuring of four sets of angels, each higher than the last. These angels in turn give the magician the power to control the Sword through a series of divine names that work as magical spells. The spells, 137 in all, have a wide variety of uses, including healing, harm, love, sex, exorcising demons, divination, and more. This work was first translated by Moses Gaster in 1896, but he removed many of the spells, making the text unusable for magic. The Magic of the Sword of Moses is the first book to show in detail, exactly how a magician can use the Sword—how to do the purification ritual, adjure the angels, and pronounce and use the divine names for each spell.