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Diggers at the Well
The accelerated publication of the Dead Sea Scrolls makes it essential for scholars working with these texts to have reliable and up-to-date information over the nature of Qumran Hebrew and Aramaic. This volume presents results of current investigations in this field presented at a third, four-day symposium on the Hebrew of the Scrolls and Ben Sira held in October 1999 at the Ben-Gurion University in Beer-Sheva with as many as 27 papers presented, some of which deal with questions of general and fundamental importance such as the nature of Qumran Hebrew, the linguistic symbiosis in Qumran, the position of Qumran Hebrew in the history of Hebrew, the future directions of philological and linguistic investigation of Qumran Hebrew and the Scrolls. Participants, many of whom are reputed specialists in the field, came from not only Israel, but also the U.S.A. , U.K., Sweden, the Netherlands, and France.
The Orion Center Bibliography of the Dead Sea Scrolls and Associated Literature (2000-2006)
The Orion Center Bibliography of the Dead Sea Scrolls and Associated Literature (2000–2006) is the fifth official Scrolls bibliography, following volumes covering the periods 1948-1957 (W. S. LaSor), 1958-1969 (B. Jongeling), 1970-1995 (F. García Martínez and D. W. Parry), and 1995-2000 (A. Pinnick). The interdisciplinary cast of the Bibliography reflects the current emphasis in Scrolls scholarship on integrating the knowledge gained from the Qumran corpus into the larger picture of Second Temple Judaism. The volume contains over 4100 entries, including approximately 850 reviews; source, subject, and language indices facilitate its use by scholars and students within and outside the field. This work is based on the On-Line Bibliography maintained by the Orion Center for the Study of the Dead Sea Scrolls, Jerusalem.
Hazon Gabriel
Essays include the papers of a conference hosted by the Program in Jewish Studies at Rice University, Houston, Tex., in Feb. 2009.
A Philosopher of Scripture
Tanḥum b. Joseph ha-Yerushalmi (d. 1291, Fusṭāṭ, Egypt) was a rigorous linguist and philologist, philosopher and mystic, and a biblical exegete of singular breadth. As well as providing us with an insight into the inner world of a profound and original thinker, his oeuvre sheds light on a Jewish historical and cultural milieu that remains relatively poorly understood: the Islamic East in the post-Maimonidean period. In A Philosopher of Scripture: The Exegesis and Thought of Tanḥum ha-Yerushalmi, Raphael Dascalu presents the first detailed intellectual portrait of Tanḥum ha-Yerushalmi. Tanḥum emerges as a polymath with a clear intellectual program, an eclectic thinker who brought multiple traditions together in his search for the philosophical meaning of Scripture.
Karaite Exegesis in Medieval Jerusalem
Miriam Goldstein examines the commentary on the Pentateuch authored in the late tenth century by Yusuf ibn Nuh, a leader of the Karaite scholarly community in Jerusalem, and revised and updated by his student Abu al-Faraj Harun. Goldstein examines the work ́s historical background and reception, as well as its exegetical method, a combination of traditional Jewish techniques with methods inspired by the Arabic-Islamic environment. The resulting examination serves as a general introduction to the Karaite school of Judeo-Arabic exegesis (10th/11th c. C.E.), a crucial link between traditional rabbinic literature and the Jewish Bible exegesis of Europe. This book is intended for students of the Bible and biblical exegesis and of medieval Jewish and Middle Eastern history, as well as those simply curious to learn more about this vibrant period of creative composition in Judeo-Arabic.
The Origins of Midrash: From Teaching to Text
In The Origins of Midrash: From Teaching to Text, Paul Mandel presents a comprehensive study of the words darash and midrash from the Bible until the early rabbinic periods (3rd century CE). In contrast to current understandings in which the words are identified with modes of analysis of the biblical text, Mandel claims that they refer to instruction in law and not to an interpretation of text. Mandel traces the use of these words as they are associated with the scribe (sofer), the doresh ha-torah in the Dead Sea scrolls, the “exegetes of the laws” in the writings of Josephus and the rabbinic “sage” (ḥakham), showing the development of the uses of midrash as a form of instruction throughout these periods.
Colonialism and the Jews
The lively essays collected here explore colonial history, culture, and thought as it intersects with Jewish studies. Connecting the Jewish experience with colonialism to mobility and exchange, diaspora, internationalism, racial discrimination, and Zionism, the volume presents the work of Jewish historians who recognize the challenge that colonialism brings to their work and sheds light on the diverse topics that reflect the myriad ways that Jews engaged with empire in modern times. Taken together, these essays reveal the interpretive power of the "Imperial Turn" and present a rethinking of the history of Jews in colonial societies in light of postcolonial critiques and destabilized categories of analysis. A provocative discussion forum about Zionism as colonialism is also included.
A Grammar of the Eastern European Hasidic Hebrew Tale
This volume constitutes the first reference grammar of the Hasidic Hebrew hagiographic tales composed in late nineteenth- and early twentieth-century Eastern Europe. It presents a thorough survey of Hasidic Hebrew orthography, morphology, syntax, and lexis illustrated with extensive examples.
The Historical Depth of the Tiberian Reading Tradition of Biblical Hebrew
This volume explores an underappreciated feature of the standard Tiberian Masoretic tradition of Biblical Hebrew, namely its composite nature. Focusing on cases of dissonance between the tradition’s written (consonantal) and reading (vocalic) components, the study shows that the Tiberian spelling and pronunciation traditions, though related, interdependent, and largely in harmony, at numerous points reflect distinct oral realisations of the biblical text. Where the extant vocalisation differs from the apparently pre-exilic pronunciation presupposed by the written tradition, the former often exhibits conspicuous affinity with post-exilic linguistic conventions as seen in representative Seco...
Jews and Muslims in Morocco
Multiple traditions of Jewish origins in Morocco emphasize the distinctiveness of Moroccan Jewry as indigenous to the area, rooted in its earliest settlements and possessing deep connections and associations with the historic peoples of the region. The creative interaction of Moroccan Jewry with the Arab and Berber cultures was noted in the Jews’ use of Morocco’s multiple languages and dialects, characteristic poetry, and musical works as well as their shared magical rites and popular texts and proverbs. In Jews and Muslims in Morocco: Their Intersecting Worlds historians, anthropologists, musicologists, Rabbinic scholars, Arabists, and linguists analyze this culture, in all its complexi...
