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Handbook of Oriental Studies
The religious and strategic importance of Western Palestine in the Islamic period is clearly reflected in the hundreds of Arabic inscriptions found, the texts of which cover a variety of topics including construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the Corpus offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land.
Corpus Inscriptionum Arabicarum Palaestinae (CIAP).
Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria.This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP).The CIAP follows the method established at the end of last century by Max van Berchem, namely, the studying of the Arabic inscriptions 'in context'. Van Berchem managed to publish two volumes of the inscriptions from Jerusalem: the CIAP covers the entire country. The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural context. In this way the CIAP offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land.
Studies in Modern Religions, Religious Movements and the Bābī-Bahā'ī Faiths
In this book leading scholars contribute comprehensive studies of the religious movements in the late 18th and 19th centuries: the Hassidic movements in Judaism, the Mormon religion, in Christianity, and the Bābī-Bahā’ī faiths in Shī‘te Islam. The studies, introduced by the editor’s analysis of the underlying common source of this religious activity, lead the reader into a rich world of messianism, millenniarism and eschatological thought fueling the intense modern developments in the three major monotheistic religions.
Corpus Inscriptionum Arabicarum Palaestinae, Volume Seven: J (2) Jerusalem 1
The religious and strategic importance of Western Palestine in the Islamic period is clearly reflected in the hundreds of Arabic inscriptions found, the texts of which cover a variety of topics including construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in this Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The inscriptions are arranged according to site, and are studied in their respective topographical, historical and cultural contexts. In this way the Corpus offers more than a survey of inscriptions: it represents the epigraphical angle of the geographical history of the Holy Land under Islam.
Corpus Inscriptionum Arabicarum Palaestinae, Volume One: -A-
Western Palestine is extremely rich in Arabic inscriptions, whose dates range from as early as CE 150 until modern times. Most of the inscriptions date from the Islamic period, for under Islam the country gained particular religious and strategic importance, even though it made up only part of the larger province of Syria. This historical importance is clearly reflected in the hundreds of inscriptions, the texts of which cover a variety of topics: construction, dedication, religious endowments, epitaphs, Qur'anic texts, prayers and invocations, all now assembled in the Corpus Inscriptionum Arabicarum Palaestinae (CIAP). The CIAP follows the method established at the end of the 19th century b...
An Ottoman Century
Based on micro-level research of the District of Jerusalem, this book addresses some of the most crucial questions concerning the Ottoman empire in a time of crisis and disorientation: decline and decentralization, the rise of the notable elite, the urban-rural-pastoral nexus, agrarian relations and the encroachment of European economy. At the same time it paints a vivid picture of life in an Ottoman province. By integrating court record, petitions, chronicles and even local poetry, the book recreates a historical world that, though long vanished, has left an indelible imprint on the city of Jerusalem and its surroundings.
