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Mozarabs in Medieval and Early Modern Spain
The setting of this volume is the Iberian Peninsula during the Middle Ages, where Christianity and Islam co-existed side by side as the official religions of Muslim al-Andalus on the one hand, and the Christian kingdoms in the north of the peninsula on the other. Its purpose is to examine the meaning of the word 'Mozarab' and the history and nature of the people called by that name; it represents a synthesis of the author's many years of research and publication in this field. Richard Hitchcock first sets out to explain what being a non-Muslim meant in al-Andalus, both in the higher echelons of society and at a humbler level. The terms used by Arab chroniclers, when examined carefully, suggest a lesser preoccupation with purely religious values than hitherto appreciated. Mozarabism in León and Toledo, two notably distinct phenomena, are then considered at length, and there are two chapters exploring the issues that arose, firstly when Mozarabs were relocated in twelfth-century Aragón, and secondly, in sixteenth-century Toledo, when they were striving to retain their identity.
Religious Polemic and the Intellectual History of the Mozarabs, c. 1050-1200
This is a study of the intellectual history of the Andalusī Christians (alias Mozarabs) of Spain based on their Arabic and Latin polemical writings against Islam, c. 1050-1200. The first part of the book examines how these authors drew on earlier Oriental Arab-Christian theology, twelfth-century Latin-Christian theology, and the foundational texts of Islam itself — the Qur’ān and ḥadīt — for polemical purposes. The second part is a critical edition and English translation of the most important source, the Liber denudationis siue ostensionis aut patefaciens (alias Contrarietas alfolica). Since it describes how the Andalusī Christians participated in the pluralistic intellectual milieu in which they lived, this study will be of interest to historians of medieval Spain's minority groups, Christian-Muslim relations, and the Arab-Christian tradition.
Mozarabs, Hispanics and Cross
Veneration of the Cross plays a major role in Hispanic popular religion. But for the Mozarabs, a Catholic community that traces its roots to the Visigoths and Hispano-Romans of seventh-century Spain, veneration of the Cross--particularly the Lignum Crucis, a relic of the ""True Cross""--has served to join devotion to Christ with a powerful symbol of religio-ethnic identity and survival in the face of persecution. The Mozarabs (the term may mean ""Arabized"") of Toledo maintained their Catholic identity through the period of Islamic rule. After the Christian reconquest of Spain and the imposition of uniform Roman liturgical rites, they clung tightly to their own Mozarabic Rite, which is still recognized and celebrated today.
Mozarabs in Medieval and Early Modern Spain
The setting of this volume is the Iberian Peninsula during the Middle Ages, where Christianity and Islam co-existed side by side as the official religions of Muslim al-Andalus on the one hand, and the Christian kingdoms in the north of the peninsula on the other. Its purpose is to examine the meaning of the word 'Mozarab' and the history and nature of the people called by that name; it represents a synthesis of the author's many years of research and publication in this field. Richard Hitchcock first sets out to explain what being a non-Muslim meant in al-Andalus, both in the higher echelons of society and at a humbler level. The terms used by Arab chroniclers, when examined carefully, suggest a lesser preoccupation with purely religious values than hitherto appreciated. Mozarabism in León and Toledo, two notably distinct phenomena, are then considered at length, and there are two chapters exploring the issues that arose, firstly when Mozarabs were relocated in twelfth-century Aragón, and secondly, in sixteenth-century Toledo, when they were striving to retain their identity.
Religious Polemic and the Intellectual History of the Mozarabs
This study of the intellectual history of the Andalus? Christians ("alias" Mozarabs) based on their largely unstudied religious-polemical writings provides abundant new information regarding their participation in the Latin-Christian, Arab-Christian, and Arab-Muslim intellectual milieux.
The Legacy of Muslim Spain
The civilisation of medieval Muslim Spain is perhaps the most brilliant and prosperous of its age and has been essential to the direction which civilisation in medieval Europe took. This volume is the first ever in any language to deal in a really comprehensive manner with all major aspects of Islamic civilisation in medieval Spain.
Possessing the Land
Possessing the Land is the first comprehensive treatment of Christian Aragon's expansion under Alfonso I (1104-1134) into a major arena of medieval Christian/Islamic contact: the Islamic Ebro River march of Aragon. Based on an extensive examination of primary and secondary sources, the book's insights into the social and political processes of Christian settlement and the fate of post-conquest Islam are of particular importance. Its conclusions that the freeholding of land characterized the Ebro's Christian settlement, and not heavy seignorialization, and that Christian settlement relied on the Muslim infrastructure, challenge significantly the neo-Marxist thesis of the “feudalization” of twelfth-century Christian Iberian society and the corresponding Christian break with Iberia's Islamic Past. This book constitutes a fundamental work in Iberian frontier studies.
The Literature of Al-Andalus
The Literature of Al-Andalus is an exploration of the culture of Iberia, present-day Spain and Portugal, during the period when it was an Islamic, mostly Arabic-speaking territory, from the eighth to the thirteenth century, and in the centuries following the Christian conquest when Arabic continued to be widely used. The volume embraces many other related spheres of Arabic culture including philosophy, art, architecture and music. It also extends the subject to other literatures - especially Hebrew and Romance literatures - that burgeoned alongside Arabic and created the distinctive hybrid culture of medieval Iberia. Edited by an Arabist, an Hebraist and a Romance scholar, with individual chapters compiled by a team of the world's leading experts of Islamic Iberia, Sicily and related cultures, this is a truly interdisciplinary and comparative work which offers a interesting approach to the field.
Portugal and Spain
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