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Islamic Reformism and Christianity
No previous full-scale study has been undertaken so far to study the polemical writings of the Muslim reformist Muòhammad Rashåid Riòdåa (1865-1935) and his associates in his well-known journal al-Manåar (The Lighthouse). The book focuses on the dynamicsof Muslim understanding of Christianity during the late 19th and the early 20th century in the light of al-Manåar's sources of knowledge, and its answers to the social, political and theological aspects of missionary movements in the Muslim World of Riòdåa's age. The basis of the analysis encompasses the voluminous publications by Riòdåa and other Manåarists in his journal. Besides, it makes use of newly-discovered materials, including Riòdåa's private papers, and some other remaining personal archives of some of his associates.
Tradition, Modernity, and Postmodernity in Arabic Literature
In this collection of essays, various manifestations of traditional as well as modern and postmodern themes and techniques in Arabic literature are explored. For the first time the tripartite concepts of tradition, modernity, and postmodernity in Arabic literary works are analyzed in one volume.
Mamluks in the Modern Egyptian Mind
This book explores how modern Egyptians understand the Mamluks and reveals the ways in which that historical memory is utilized for political and ideological purposes. It specifically examines the representations of the Mamluks from two historical periods: the Mamluk Sultanate era (1250–1517) and the Mamluks under the Ottoman era (1517–1811) focusing mostly on the years 1760–1811. Although the Mamluks have had a great impact on the Egyptian collective memory and modern thought, the subject to date has hardly been researched seriously, with most analyses given to stereotypical negative representations of the Mamluks in historical works. However, many Egyptian historians and intellectuals presented the Mamluk era positively, and even symbolized the Sultans as national icons. This book sheds light on the heretofore-neglected positive dimensions of the multifaceted representations of the Mamluks and addresses the ways in which modern Egyptians utilize that collective memory.
Redefining the Egyptian Nation, 1930-1945
The authors examine the emergence of nationalism among the Egyptian middle class during the 1930s and 1940s, and its growing awareness of an Arab and Muslim identity. Previously Egypt did not define itself in these terms, but adopted a territorial and isolationist outlook. It is the revolutionary transformation in Egyptian self-understanding which took place during this period that provides the focus of this study. The authors demonstrate how the growth of an urban middle class, combined with economic and political failures in the 1930s, eroded the foundations of the earlier order. Alongside domestic events, the momentum of Arabism abroad and the impact of events in Palestine, necessitated Egyptian regional involvement. Egypt's present position as a major player in Arab, Muslim and Third World affairs has its roots in the fundamental transition of Egyptian national identity at this time.
Contesting Antiquity in Egypt
The history of the struggles for control over Egypt's antiquities, and their repercussions, during a period of intense national ferment The sensational discovery in 1922 of Tutankhamun’s tomb, close on the heels of Britain’s declaration of Egyptian independence, accelerated the growth in Egypt of both Egyptology as a formal discipline and of ‘pharaonism'—popular interest in ancient Egypt—as an inspiration in the struggle for full independence. Emphasizing the three decades from 1922 until Nasser’s revolution in 1952, this compelling follow-up to Whose Pharaohs? looks at the ways in which Egypt developed its own archaeologies—Islamic, Coptic, and Greco-Roman, as well as the more...
Essays in Arabic Literary Biography: 1850-1950
The essays, which discuss authors in a variety of literary genres and across the spectrum of the region concerned-from Iraq in the East to Tunisia in the West-provide clear evidence of the gradually changing roles of the indigenous and the imported which are an intrinsic feature of the movement known in Arabic as al-bahada (cultural revival) and the way in which Arab litterateurs chose to respond to the inspiration that such changes inevitably engendered. --
