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Islam and Politics in Bangladesh
This book conceptualizes the politics of Bangladesh through an Islamic concept called ummah or the global brotherhood of Muslims. It demonstrates that, against the backdrop of geopolitics, capitalism and free flow of ideas, localization of this global religious concept at individual level, institutional level, major party platforms and state has cemented the current political condition in Bangladesh in which religiosity, religious intolerance, Islamization and extremism take place. By exploring the effects of ummah in Bangladeshi politics, this book shows how major political parties have mainstreamed political Islam in the country. The book rejects the long standing scholarly claim of religious-secular distinction in Bangladeshi politics and argues that with most Muslim-dominated states, there are no major secular parties in Bangladesh. There are only Islamic parties, which are more or less Islamic. The purely ‘rational’ domain of politics in Bangladesh is long lost, and political Islam sets the framework for politics in the country. The reason behind this logic of Bangladeshi politics is formed, contained and expanded by ummah.
Masks of Authoritarianism
This edited book investigates how life is affected by the increasingly authoritarian regime in Bangladesh.Earlier a flawed but real electoral democracy, over the last several years Bangladesh has been characterised as a ‘hybrid regime’ in The Economist’s Democracy Index. Today it is a country in which law still rules and leaders are still chosen – but only on paper. The uniqueness of this book is not in defining regime type or investigating trajectories. It is in its efforts to study how these changes affect everyday life. All chapters are based on intimate knowledge of a field, on first-hand experience, and on interviews and ethnography. This book will interest political scientists and scholars of Bangladesh, the Islamic world and beyond, with findings of broad relevance to hybrid regimes.
Researchers at Risk
This book explores the phenomenon of researchers at risk: that is, the experiences of scholars whose research topics require them to engage with diverse kind of dangers, uncertainties or vulnerabilities. This risk may derive from working with variously marginalised individuals or groups, or from being members of such groups themselves. At other times, the risk relates to particular economic or environmental conditions, or political forces influencing the specific research fields in which they operate. This book argues for the need to reconceptualise – and thereby to reimagine – the phenomenon of researchers’ risks, particularly when those risks are perceived to affect, and even to threaten the researchers. Drawing on a diverse and global range case studies including Aotearoa New Zealand, Australia, Balūchistān, Cyprus, and Germany, the chapters call for the need to identify effective strategies for engaging proactively with these risks to address precarity, jeopardy and uncertainty.
Radicalization in South Asia
Presents a timely discourse to engage with issues of radicalization in South Asia and offers a diverse overview of radicalization and de-radicalization across South Asian societies.
Islam and Politics in Bangladesh
This book conceptualizes the politics of Bangladesh through an Islamic concept called ummah or the global brotherhood of Muslims. It demonstrates that, against the backdrop of geopolitics, capitalism and free flow of ideas, localization of this global religious concept at individual level, institutional level, major party platforms and state has cemented the current political condition in Bangladesh in which religiosity, religious intolerance, Islamization and extremism take place. By exploring the effects of ummah in Bangladeshi politics, this book shows how major political parties have mainstreamed political Islam in the country. The book rejects the long standing scholarly claim of religious-secular distinction in Bangladeshi politics and argues that with most Muslim-dominated states, there are no major secular parties in Bangladesh. There are only Islamic parties, which are more or less Islamic. The purely ‘rational’ domain of politics in Bangladesh is long lost, and political Islam sets the framework for politics in the country. The reason behind this logic of Bangladeshi politics is formed, contained and expanded by ummah.
Islam and Democracy in South Asia
Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam.
University Autonomy Decline
This book provides empirically grounded insights into the causes, trajectories, and effects of a severe decline in university autonomy and the relationship to other dimensions of academic freedom by comparing in-depth country studies and evidence from a new global timeseries dataset. Drawing attention to ongoing discussions on standards for monitoring and assessment of academic freedom at regional and international organizations, this book identifies a need for clearer standards on academic freedom and a human rights-based definition of university autonomy. Further, the book calls for accompanying international oversight and the inclusion of criteria related to academic freedom in internatio...
Migration and Islamic Ethics
Migration and Islamic Ethics, Issues of Residence, Naturalization and Citizenship addresses how Islamic ethical and legal traditions can contribute to current global debates on migration and displacement; how Islamic ethics of muʾakha, ḍiyāfa, ijāra, amān, jiwār, sutra, kafāla, among others, may provide common ethical grounds for a new paradigm of social and political virtues applicable to all humanity, not only Muslims. The present volume more broadly defines the Islamic tradition to cover not only theology but also to encompass ethics, customs and social norms, as well as modern political, humanitarian and rights discourses. The first section addresses theorizations and conceptualizations using contemporary Islamic examples, mainly in the treatment of asylum-seekers and refugees; the second, contains empirical analyses of contemporary case studies; the third provides historical accounts of Muslim migratory experiences. Contributors are: Abbas Barzegar, Abdul Jaleel, Dina Taha, Khalid Abou El Fadl, Mettursun Beydulla, Radhika Kanchana, Ray Jureidini, Rebecca Gould, Said Fares Hassan, Sari Hanafi, Tahir Zaman.
Across the Wagah
Based On The Author`S Five Months Stay In Pakistan, The Book Is About The People Of Pakistan, Their Cities And History, Their Complex Social Fabric And Their Search For Harmonised Cultural Identity Form An Indian Perspective The Text Is Under Three Main Headings-Tapestry Of Pakistan-Chessboard. Has Maps And A Number Of Beautiful Illustrations.
Not All Springs End Winter
From the language movement of 1952 to the Road Safety Movement of 2018, the history of Bangladesh is deeply rooted in its history of mass youth movements. This book is dedicated to analyzing the specific methods that worked and did not work in those movements, from the theoretical framework of political economy. It briefly discusses the Language Movement of 1952, Mass Uprising of 1969 and the Movement for Democracy in 1990. It, then, provides an extensive critical analysis of the 2013 Shahbag movement and the political events and the overall atmosphere of the democratic space ever since. It also provides an analysis of the new movements, i.e the “No VAT” movement of 2015, and the quota reform movement and the road safety movement of 2018. The book shows how the new movements have learned from the old movements and how they are increasingly improving in terms of methods and tactics.
