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Tarim is where one can detach from everything to recharge spiritually and to seek knowledge from the descendants of the Prophet Muhammad. The land offers an intensive course, rejuvenating the soul for a better understanding of Islamic teachings. In My Journey to the Land of Love, author Umm Soffah Nourellyssa shares the story of her experiences in Tarim, a beautiful place surrounded by looming mountains, a place that carries the early significance of Islamic history. She tells how she embarked on a spiritual traveling journey as a seeker on the path, going beyond an ordinary mind where extraordinary works of God manifest simultaneously with trials and tribulations. Motivational and inspirational, My Journey to the Land of Love describes Nourellyssas daily experiences in Tarim as she transitioned from a secular education and years of employment to the gates of this spiritual center of original Islamic teaching. It shares how she came to know a personal relationship with God beyond the practical routines.
Presents a genealogy of the social networks and power struggles of the major influential group of Indonesian educated Muslims called 'intelligentsia'.
An in-depth study of the militant Islamic Laskar Jihad movement and its links to international Muslim networks and ideological debates. This analysis is grounded in extensive research and interviews with Salafi leaders and activists who supported jihad throughout the Moluccas.
Summary: "Since the rise of the Taliban and Al Qaeda, the traditional Islamic schools known as the madrasa have frequently been portrayed as hotbeds of terrorism. For much longer, the madrasa has been considered by some as a backward and petrified impediment to social progress. However, for an important segment of the poor Muslim populations of Asia, madrasas constitute the only accessible form of education. This volume presents an overview of the madrasas in countries such as China, Indonesia, Malayisia, India and Pakistan."--Publisher description.
A scholar from Nahdlatul Ulama by the name of Imaduddin Utsman has recently challenged the long-accepted claim that the Ba‘Alawi—Muslims of Hadhrami descent also known in Indonesia as habaib—are descendants of Prophet Muhammad. The challenge arose out of his critical examination of available records on the Prophet’s lineage from the fifth century to the tenth century of Islam. His unprecedented challenge courted controversy in Indonesia. It was even more surprising that it came from a religious scholar with a traditionalist background. The debate that ensued was inevitable as the habaib community had to defend their ancestry, and joining them in their defence were some Javanese Musli...
The relationship between Muslims and Christians in Indonesia is an important subject. Apart from a few investigations on certain conflicts in different areas of Indonesia, little effort has been devoted to thoroughly examining the complexity of the relationship. This study is an attempt to investigate the perspectives of the exclusivist and inclusivist Muslims on Muslim-Christian relations in Indonesia, especially during the New Order period (1965-1998).
A ground-breaking study of the Hadrami community in Indonesia. The book considers the evolution of Indonesian Arab identity in the context of the rise of nationalism throughout Southeast Asia during the early twentieth century.
The New Middle East critically examines the Arab popular uprisings of 2011-12.
There is a long-running debate about whether Saudi Arabia exportation of its highly conservative form of Islam known as Wahhabism has distorted or "corrupted" more moderate forms of Islam around the world. This volume is the first study to explore this question in detail based on social science research.
The Struggle of the Shi‘is in Indonesia is a pioneering work. It is the first comprehensive scholarly examination in English of the development of Shiism in Indonesia. It focuses primarily on the important period between 1979 and 2004 – a period of nearly a quarter of a century that saw the notable dissemination of Shi’i ideas and a considerable expansion of the number of Shi’i adherents in Indonesia. Since Islam in Indonesia is overwhelmingly Sunni, this development of Shiism in a predominantly Sunni context is a remarkable phenomenon that calls for careful, critical investigation. There is also an important examination of the principal ideas underlying the Madhab Ahl al-Bayt, the I...