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Daqu Method ini harus dijalankan oleh semua keluarga besar Daarul Quran, tandas Ustadz Yusuf Mansur, dalam sambutan buku Daqu Method Dalam Tinjauan Manajemen Pendidkan Islam, ini. Berkali-kali saya mengingatkan pentingnya Internalisasi Daqu Method. Jangan hanya kita menyeru ke luar tetapi dalam diri kita saja kosong dan terlewat, lanjutnya. Pendiri Daarul Quran tersebut mengingatkan, sebaik-baik dakwah adalah dengan perilaku dan contoh. Maka sebelum kita mengajak orang luar kuatkan dulu pada diri kita pelaksanaan Daqu Method ini. Periksa shalat duhanya, shalat wajib dan sunahnya, dan lain-lain. Ustadz Yusuf Mansur menyambut baik penerbitan buku karya Tarmizi As Shidiq, Khoirun Nidzom, Darul Qutni, dan Muhammad Bisyri. Kehadiran buku ini, katanya, akan semakin memudahkan kita memahami makna Daqu Method. Selain itu, dengan kehadiran buku ini, Daqu Method juga akan menjadi konsumsi masyarakat umum.
An accessible, transregional exploration of how Islam and Asia have shaped each other's histories, societies and cultures from the seventh century to today.
The dissertation aims at reducing this gap in the literature on Islamic cultures, and provides its readers with ways of approaching and understanding Ramadan - and various different Islamic phenomena - in Indonesia and in other parts of the Muslim world. It is argued that we preferably may approach Islam from three different angles, that is, to discuss it from the normative, the written, and the lived perspectives respectively. In this study, thorough attention is thus directed not only to the classical and normative Islamic texts and the lived reality in Java, but also to the popular and contemporary Indonesian literature on Ramadan.
This study discusses the process of military reform in Indonesia after the fall of Suharto?s New Order regime in 1998. The extent of Indonesia?s progress in this area has been the subject of heated debate, both in Indonesia and in Western capitals. Human rights organizations and critical academics, on the one hand, have argued that the reforms implemented so far have been largely superficial, and that Indonesia?s armed forces remain a highly problematic institution. Foreign proponents of military assistance to Indonesia, on the other hand, have asserted that the military has undergone radical change, as evidenced by its complete extraction from political institutions. This study evaluates th...
This highly informative book explores the world of Post-Soeharto Indonesian audio-visual media in the exiting era of Reform. From a multidisciplinary approach it considers a wide variety of issues such as mainstream and alternative film practices, ceremonial and independent film festivals, film piracy, history and horror, documentary, television soaps, and Islamic films, as well as censorship from the state and street. Through the perspective of discourses on, and practices of film production, distribution, and exhibition, this book gives a detailed insight into current issues of Indonesia’s social and political situation, where Islam, secular realities, and ghosts on and off screen, mingle or clash.
The culture of television in Indonesia began with its establishment in 1962 as a public broadcasting service. From that time, through the deregulation of television broadcasting in 1990 and the establishment of commercial channels, television can be understood, Philip Kitley argues, as a part of the New Order’s national culture project, designed to legitimate an idealized Indonesian national cultural identity. But Professor Kitley suggests that it also has become a site for the contestation of elements of the New Order’s cultural policies. Based on his studies, he further speculates on the increasingly significant role that television is destined to play as a site of cultural and political struggle.
This excellent book is translated from the original Arabic book 'Alfikr Al Islami' by Sheikh Muhammad ibn Muhammad Ismael Abduh, an Islamic jurist, 'alim, writer from Azhar, Egypt.The Cultural Invasion of the Muslim Lands by the West has befogged the minds of the Muslims and turned them away from the Islamic Culture (Thaqaafah Al Islamiyyah). The West ensured that its civilization (hadhaarah) was spread all over the Muslim lands in the form of laws, concepts and authority. This was due to the decline in the authority of Islam, and the deviation of the good task from its course and because of the misleading propaganda that waged its campaign against Islam and its culture. As the Ummah now rea...
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This book examines the biographies of nine major activist intellectuals whose work provides the core of what the Islamic resurgence became in the 1990s adn is an important foundation for what it can become in the 21st century. Nine figures are covered: Ismail al-Faruqi, Khurshid Ahmad, Maryam Jameelah, Hasan Hanafi, Anwar Ibrahim, and Abdurrahman Wahid.