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Gender, Imperialism and Global Exchanges presents a collection of original readings that address gendered dimensions of empire from a wide range of geographical and temporal settings. Draws on original research on gender and empire in relation to labour, commodities, fashion, politics, mobility, and visuality Includes coverage of gender issues from countries in Africa, the Americas, Europe, and Asia between the eighteenth to twentieth centuries Highlights a range of transnational and transregional connections across the globe Features innovative gender analyses of the circulation of people, ideas, and cultural practices
This book makes an extensive study of the art and culture of Awadh during the Nawabi period (c. 1722-1856), with a focus on the city of Lucknow. The work takes up evidence available in a variety of primary and secondary sources, especially in the Persian and Urdu languages, in its study of visuals and artefacts, as well as performance traditions and craft techniques which are derived from this period. Highlighting the literary milieu of the period, and the developments in the realm of music, painting, architecture and industrial arts, this volume also explores how some of the arts and crafts assumed considerable European colour, and demonstrates how the ethos of the syncretic Indo-Persian culture, the renowned ganga-jamuni tahzib, remained intact.
Few polities were more instrumental to the rise of the East India Company and the advent of British colonial rule in South Asia than the Mughal successor state of Awadh (c. 1722–1856). And few individuals influenced the making of the Awadh regime and its pivotal relationship with the Company more than the chief consorts (begams) of its ruling dynasty. Drawing on previously unexamined Persian sources, this book centres the begams of Awadh within a revised history of state-formation and conceptual change in pre- and early colonial India. In so doing, it posits the begams as essential, if contested, builders of both the Awadh regime and the Company state, and as ambivalent partners in forging evolving political economies and emerging conceptual languages of statehood and sovereignty in early colonial India.
This work is a chronological account of the struggle between the Afghan Amirs of Kabul and the Manghit Dynasty of Bukhara for Balkh province (wilayat) during the eighteenth and nineteenth centuries. Drawing extensively on India Office Records, Persian and native oral sources, the book provides a unique insight into an important, but little-studied Central Asian region. Structured around the history of Maimana's Mingid dynasty, the book details the various military campaigns, whilst also examining critically Britain and Russia's role in the 'Afghanisation' of Balkh during the period of the 'Great Game'. The work is especially significant to historians since it questions conventional perceptions of Central Asia during the era of European imperialism. It examines too Balkh's social and economic situation. It includes numerous maps, charts, photographs and dynastic charts.
Senior scholars of Islamic studies and the anthropology of Islam gather in this volume to pay tribute to one of the giants of the field, Dale F. Eickelman. In diversely arrayed, rigorous and compelling chapters, leading historians, anthropologists, and political scientists elaborate through their own original research on Dale’s unique contributions to the study of the modern Muslim world. Eickelman’s reflections on the diverse intellectual traditions of Muslim societies and the scholars and laypersons who enact them remain defining as a framework for intellectual inquiry into the modern Muslim world and the profound changes that are transpiring within it. Contributors are Jon W. Anderson, el-Sayed el-Aswad, Simeon Evstatiev, Allen James Fromherz, Harvey E. Goldberg, Gilles Kepel, Mandana Limbert, Simon O’Meara, Abdelrhani Moundib, Muhammad Khalid Masud, Nadav Samin, Susan Slyomovics, Jenny White and Muhammad Qasim Zaman.