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Examines the cultural and intellectual history of modern Egypt through 1952, as well as the intellectual evolution of Muhammad Husayn Haykal.
Discusses the causes and possible results of fifteen major riots that have occurred in the United States from the Stamp Act Riots of 1765 to the Columbia University Riots of 1968.
In THE LlFE OF MUHAMMAD, Haykal achieves two objectives admirably: first, a biography which reveals the career of Prophet Muhammad (peace be upon him) in the full light of historic reality; second, bringing out the essence of Islam, as exemplified in the life of the greatest Muslim. It includes complete coverage of the Prophet's life, a detailed analysis of pre-Islamic Arabia, the situational context of revelation, and a comparative study of the basics of lslamic and western civilizations. It is based upon a scholarly examination of all of the extant Sirah and Hadith literature (the Prophet's life, his sayings and narrations of his teachings by his contemporaries) with the eye of an objective, scientific and critical scholar who is well-versed in modern historical critical methodology. THE LlFE OF MUHAMMAD is an essential book for all English-speaking Muslims, as well as non-Muslims. This English version has been approved by the Supreme Council for lslamic Affairs, Cairo.
Zainab, a name which aptly reflects the beauty of this tale's protagonist is also the title of the first modern Egyptian novel written in native vernacular. Crafted in 1910 by a privileged member of society and a student at the time living in Paris, Mohammed Hussein Haikal later rose through the ranks of Egyptian politics and media. The writer, journalist and politician also holds a number of written works to his name, including The House of Revelation (1939) and Thus was I Created (1955). Haikal successfully humanises and contextualises Egypt's societal issues without too reproachful a voice. As the great poet, Ahmed Fouad Negm said, 'it is better to wake your child up through laughter, rat...
In a book that radically challenges conventional understandings of the dynamics of cultural imperialism, Shaden M. Tageldin unravels the complex relationship between translation and seduction in the colonial context. She examines the afterlives of two occupations of Egypt—by the French in 1798 and by the British in 1882—in a rich comparative analysis of acts, fictions, and theories that translated the European into the Egyptian, the Arab, or the Muslim. Tageldin finds that the encounter with European Orientalism often invited colonized Egyptians to imagine themselves "equal" to or even "masters" of their colonizers, and thus, paradoxically, to translate themselves toward—virtually into...
Kecia Ali delves into the many ways the Prophet’s life story has been told from the earliest days of Islam to the present, by both Muslims and non-Muslims. Emphasizing the major transformations since the nineteenth century, she shows that far from being mutually opposed, these various perspectives have become increasingly interdependent.