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Sculpting the Self
"Sculpting the Self addresses "what it means to be human" in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Weaving together insights from several disciplines such as religious studies, philosophy, anthropology, critical theory, and neuroscience, and arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, this study proposes a multidimensional account of the self that offers new options for addressing central issues in the contemporary world, including spirituality, human flourishing, and meaning to life." --
Sculpting the Self
"Sculpting the Self addresses "what it means to be human" in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Weaving together insights from several disciplines such as religious studies, philosophy, anthropology, critical theory, and neuroscience, and arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, this study proposes a multidimensional account of the self that offers new options for addressing central issues in the contemporary world, including spirituality, human flourishing, and meaning to life." --
Analytic Philosophy and Avicenna
This work engages in a constructive, yet subtle, dialogue with the nuanced accounts of sensory intentionality and empirical knowledge offered by the Islamic philosopher Avicenna. This discourse has two main objectives: (1) providing an interpretation of Avicenna’s epistemology that avoids reading him as a precursor to British empiricists or as a full-fledged emanatist and (2) bringing light to the importance of Avicenna’s account of experience to relevant contemporary Anglo-American discussions in epistemology and metaphysics. These two objectives are interconnected. Anglo-American philosophy provides the framework for a novel reading of Avicenna on knowledge and reality, and the latter, in turn, contributes to adjusting some aspects of the former. Advancing the Avicennian perspective on contemporary analytic discourse, this volume is a key resource for researchers and students interested in comparative and analytic epistemology and metaphysics as well as Islamic philosophy.
Repentance and the Return to God
This book offers the first extensive treatment in a European language of tawba in Islam. Conventionally translated as "repentance," tawba includes the broader sense of returning to God. Khalil examines this wider notion in the early period of Sufism with a particular focus on the formative years of the tradition between Muḥāsibī and Abū Ṭālib al-Makkī. Beginning with an extensive survey of the semantic field of the term as outlined in Arabic lexicography, Khalil offers a detailed analysis of the concept in Muslim scripture. He then examines tawba as a complex psychological process involving interior conversion and a complete, unwavering commitment to the spiritual life. The ideas of a number of prominent figures from the first few centuries of Islam are used to illuminate the historical development of tawba and its role in early praxis-oriented Sufism.
From the Divine to the Human
Featuring the work of leading contemporary Muslim philosophers and theologians, this book grapples with various forms of evil and suffering in the world today, from COVID-19 and issues in climate change to problems in palliative care and human vulnerability. Rather than walking down well-trodden paths in philosophy of religion which often address questions of evil and suffering by focusing on divine attributes and the God-world relationship, this volume offers another path of inquiry by focusing on human vulnerability, potential, and resilience. Addressing both the theoretical and practical dimensions of the question of evil, topics range from the transformative power of love, virtue ethics ...
The Triumph of Mercy
Winner of the 21st International Book of the Year Prize in Iran This book investigates the convergence of philosophy, scriptural exegesis, and mysticism in the thought of the celebrated Islamic philosopher Mullā Ṣadrā (d. 1050/1640). Through a careful presentation of the theoretical and practical dimensions of Ṣadrā's Qur'ānic hermeneutics, Mohammed Rustom highlights the manner in which Ṣadrā offers a penetrating metaphysical commentary upon the Fātiḥa, the chapter of the Qur'ān that occupies central importance in Muslim daily life. Engaging such medieval intellectual giants as Fakhr al-Dīn al-Rāzī (d. 606/1210) and Ibn 'Arabī (d. 638/1240) on the one hand, and the wider disciplines of philosophy, theology, Sufism, and Qur'ānic exegesis on the other, Ṣadrā's commentary upon the Fātiḥa provides him with the opportunity to modify and recast many of his philosophical positions within a scripture-based framework. He thereby reveals himself to be a profound religious thinker who, among other things, argues for the salvation of all human beings in the afterlife.
Philosophy in Qajar Iran
During its Qajar period (1210–1344/1795–1925), Iran witnessed some lively and significant philosophical discourse. Yet apart from studies devoted to individual figures such as Mullā Hādī Sabzawārī and Shaykh Aḥmad Aḥsāʾī, modern scholarship has paid little attention to the animated discussions and vibrant traditions of philosophy that continued in Iran during this period. The articles assembled in this book present an account of the life, works and philosophical challenges taken up by seven major philosophers of the Qajar period. As a collection, the articles convey the range and diversity of Qajar philosophical thinking. Besides indigenous thoughts, the book also deals with the reception of European philosophy in Iran at the time.
Ibn ‘Arabī’s Religious Pluralism
This book marks a significant contribution to the debate around Ibn ʿArabī’s religious pluralism, focusing on his multifaceted approach to non-Abrahamic religions. For nearly eight hundred years, the writings and ideas of the great Spanish Sufi master Ibn ʿArabī have shaped Islamic intellectual and spiritual culture, from North and West Africa and France on the one hand, to Iran, the Levant, Central Asia, and the Far East on the other. Modern scholarship on the “Greatest Master” is consequently at an all-time high. This book weighs in on a well-known aspect of his religious worldview, namely his perspective on religious pluralism, but does so from an entirely different angle. Offer...
The Cambridge Companion to Sayyid Ahmad Khan
Examines Sayyid Ahmad Khan's life and contribution in the nineteenth century and his legacy in our current times.
The Internal Senses in the Aristotelian Tradition
This volume is a collection of essays on a special theme in Aristotelian philosophy of mind: the internal senses. The first part of the volume is devoted to the central question of whether or not any internal senses exist in Aristotle’s philosophy of mind and, if so, how many and how they are individuated. The provocative claim of chapter one is that Aristotle recognizes no such internal sense. His medieval Latin interpreters, on the other hand, very much thought that Aristotle did introduce a number of internal senses as shown in the second chapter. The second part of the volume contains a number of case studies demonstrating the philosophical background of some of the most influential to...
