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The early 1980s in a village called Dalmapur is seemingly perfect. But decades since the country attained its independence, vestiges of untouchability and caste-based discrimination still remain. Twelve-year-old Aryali, born in a family of cobblers, is not spared from the prejudices. As an illiterate boy belonging to a lower caste, his name is constantly distorted. He is forced to respectfully address boys of the same age as ‘babu’, the name he secretly wishes for himself. Amid poverty and struggle, with his parents and grandparents wishing him to be an expert cobbler soon, he is doing all that he should while keeping aside all that he wants. But a chance discovery of an old, tattered book, which stirs something deep in Aryali’s heart, followed by an unfortunate situation that forces his family to move to a town called Jaihind, might change the direction of his life forever. After all, isn’t that the need of the hour? Change. Jaihind Made the Cobbler a Novelist is a story that gives a voice to the lowest strata of our society and appeals to our conscience, emotions and need for betterment.
Muslims need a passion for unity. All Muslims believe and follow the Quran and Prophet Mohammad and highly respect and admire Imam Ali ibn Abi Talib. Yet despite similar traditions, there is a lack of unity because of an inaccurate understanding of Imam Ali ibn Abi Talibs vision and mission among many Muslims. In Know and Follow the Straight Path: Finding Common Ground between Sunnis and Shias, author Tallal Alie Turfe, a champion of religious tolerance, explores the Quran and traditions to find the common ground and common principles between the Islamic schools of thought. He is a strong advocate of intrafaith dialogue that offers the chance for better understanding, collaboration, and part...
The history of Twelver Shīʿī Islam is a history of attempts to deal with the abrupt loss of the Imam. In Encounters with the Hidden Imam in Early and Pre- Modern Twelver Shīʿī Islam, Omid Ghaemmaghami demonstrates that in the early years of what came to be known as the Greater Occultation, Shīʿī authorities maintained that all contact with the Imam had been sundered, forcing him to remain incommunicado until his (re)appearance . This position, however, proved untenable to maintain. Almost a century after the start of the Greater Occultation, prominent scholars began to concede the possibility that some Shīʿa can meet the Hidden Imam. Accounts of encounters with the Imam from the Greater Occultation soon began to appear, adumbrating their exponential growth in later centuries.
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