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This Book Examines, From A Muslim Perspective, The Position Of Those Muslims Who Live In Minority Status In The World, Their Fight Against Oppression, Injustice And Prejudice, And Their Struggle To Maintain A Muslim Way Of Life. Text Clean, Condition Good.
Nineteen international academics contribute fifteen chapters to this text examining issues faced by Muslim minority communities in the U.S., Europe, Australia, New Zealand, South Africa, and the Caribbean. The essays explore the movement of these minority communities from positions of invisibility to greater public visibility within their adopted countries. They reveal the challenges faced by Muslims as they seek to assume their legitimate places in Western societies which may or may not be willing to accept their presence or their demands. Annotation copyrighted by Book News, Inc., Portland, OR.
In the past decade Muslims in Europe have been the subject of heated debates on the place and role of religion in the public space. Research into the issues involved has often used visible and formalised expressions of Muslim religiosity as its empirical point of departure. This book instead examines the microlevel workings of Muslim minority religiosity to offer a new perspective on these debates. Contributors to this volume examine the forms of Muslim religiosity which are not dependent on the official or semi-official settings of organised religion. These ethnographic studies investigate a range of examples of non-organised Islam, ranging from salafi-jihadism, to converts to Islam, to everyday spiritualities of Muslim in Europe. By exploring these neglected forms of Muslim religiosity, this book is able to build up a more nuanced picture of the role of Muslims in Europe. It will be of interest to academics, researchers and graduate students of Religion, Ethnic Studies, Migration Studies, Sociology and Political Science. This book was previously published as a special issue of Ethnic and Racial Studies.
Political leaders of the 1930s may be accused of blindness to danger in their failed attempts to appease totalitarian aggression, but no one doubts they believed they were doing so to preserve their way of life. In contrast, Raphael Israeli suggests that twenty-first century appeasement of Islamists, wherever it occurs, is different. Appeasement in the advanced modern states of this century - in Europe, Australia, Canada, and even in parts of Asia - is characterized by what amounts to a self-inflicted humiliation, in misguided efforts to slow the advance of a rising Islamist tide. Such appeasement surrenders core aspects of sovereignty, turning non-Muslim populations into second- and third-c...
Since the late 20th century, the issue of accommodation of religious minorities within the structure of nation-states has been a subject of intense discussions among scholars and policy makers across the world. Most societies and nation-states in the world are either experiencing strains in accommodating the social, economic, and political concerns of minority communities or facing difficulties in managing majority-minority relationship. More than any other community, it is the integration of minority Muslim communities that has been the subject of global debates and deliberations, particularly in the western hemisphere. The emergence of political radicalism within some sections of Muslim co...
Islam is a growing presence practically everywhere in Europe. In Italy, however, Islam has met a unique model of state neutrality, religious freedom and church and state collaboration. This book gives a detailed description of the legal treatment of Muslims in Italy, contrasting it with other European states and jurisprudence, and with wider global tendencies that characterize the treatment of Islam. Through focusing on a series of case studies, the author argues that the relationship between church and state in Italy, and more broadly in Europe, should be reconsidered both to secure religious freedom and general welfare. Working on the concepts of religious freedom, state neutrality, and relationship between church and state, Andrea Pin develops a theoretical framework that combines the state level with the supranational level in the form of the European Convention of Human Rights, which ultimately shapes a unitary but flexible understanding of pluralism. This approach should better accommodate not just Muslims' needs, but religious needs in general in Italy and elsewhere.
Three groups of people together constitute Bulgaria's Muslim population - Turks, Pomaks and Gypsies. This text delineates their historical experience in the Ottoman and post-Ottoman periods, and then examines their situation today - politically, economically and socially.
This book examines various attempts in the 'West' to manage cultural, linguistic, and religious diversity - focusing on Muslim minorities in predominantly non-Muslim societies. An international panel of contributors chart evolving national identities and social values, assessing the way that both contemporary 'Western' societies and contemporary Muslim minorities view themselves and respond to the challenges of diversity. Drawing on themes and priority subjects from Islamic Culture within Euro-Asian, Australian, and American international research, they address multiple critical issues and discuss their implications for existing and future policy and practice in this area. These include subjects such as gender, the media, citizenship, and multiculturalism. The insight provided by this wide-ranging book will be of great use to scholars of Religious Studies, Interreligious Dialogue and Islamic Studies, as well as Politics, Culture, and Migration.