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Encounter North American evangelism from the Great Awakening to the present day A History of Evangelism in North America guides readers on a tour through circuit riders and tent meetings to campus evangelism and online ministries. Academic research combines with gospel faithfulness and love for the lost in this historical survey. Encountering these prominent evangelism movements will inspire innovation and courage in the call to spread the Good News of Jesus Christ. Few Christians recognize the historical backgrounds of various evangelistic ministries, their theological traditions, or their guiding principles. A History of Evangelism in North America explores evangelism methodologies and leg...
The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.
This book is a collection of miscellaneous essays and lectures published or given publicly by the author over the course of forty years. All of the lectures were given on special occasions, the details of which are stated at the head of the lecture in question. One of the lectures ("Evangelicals and the Oxford Movement") was given as the Evangelical Library Lecture of 1983; one of the essays ("Jonathan Edwards and the Deists") won first prize in the Evangelical Library Essay Competition of 1987 and was published in the Banner of Truth Magazine in 1988; four of the lectures ("The Holy Spirit and Revival"; "Redemptive-Historical Preaching: A Critique"; "The Glory of Creation"; and "The Exclusiveness of Christ") were given at the annual conferences of Greenville Presbyterian Theological Seminary; one of the lectures ("Edwards in the Hands of English Professors") was given at a conference of the Evangelical Theological Society in 2006; and one ("The Extemporaneous Mode of Preaching'') was given as Carrick's inaugural lecture as professor of homiletics at Greenville Seminary in 2009.
Universally recognized as a seminal figure in American intellectual history, Jonathan Edwards has been the focus of considerable scholarly attention in a variety of academic disciplines, including religion, history, literature, and philosophy. Because these disciplines discuss him in relation to different intellectual traditions, Edwards scholarship remains segmented. This volume represents the first attempt to provide a synthetic vision of Edwards and his contributions to American culture. Its fifteen previously unpublished essays present the best contemporary literary, historical, theological, and philosophical thinking on Edwards, locating him in his full historical context and demonstrat...
Edwards and the Edwardseans gathers into a single volume eight of the author’s previously published articles and chapters. Suitable as either a basic or supplementary text for interested lay people and graduate students, this book serves as an introduction to the central spiritual and theological interests of Jonathan Edwards and to the long shadow those interests cast on his eponymous followers. The first four chapters (Part One) focus on Jonathan Edwards—his formative role in the Great Awakening, his biblical understanding of conversion, his perspective on petitionary prayer, and his influence on missionary endeavors. The following four chapters (Part Two) trace a well-defined theologi...
This study positions itself in the transatlantic, early modern period between American Congregationalist Jonathan Edwards (1703- 1758) and English Baptist Andrew Fuller (1754-1815), and their attempts to express au fait understanding of reformed soteriologcial ideas in the age of reason.
Approaching Jonathan Edwards offers a new theoretical approach to the study of Edwards, with an emphasis on his writing activity as the key strategy in shaping his legacy. This book analyses the ways in which Jonathan Edwards' intense personal piety and deep experience of divine sovereignty drove an introverted intellectual along a course that would eventually develop into a mature and respected public intellectual.
In this contribution to the study of one of America's best-known and most-imposing religious figures, 15 scholars offer a sustained analysis of Jonathan Edward's historical legacy throughout the world. The volume looks at Edward's lasting influence and enduring effects worldwide.
Exploring the inner motivations of one of America’s greatest religious thinkers, this book analyses the ways in which Jonathan Edwards' intense personal piety and deep experience of divine sovereignty drove an introverted intellectual along a course that would eventually develop into a mature and respected public intellectual. Throughout his life, the tension between his innately contemplative nature and the active demands of public office was a constant source of internal and public strife for Edwards. Approaching Jonathan Edwards offers a new theoretical approach to the study of Edwards, with an emphasis on his writing activity as the key strategy in shaping his legacy. Tracing Edwards’ strategic self-fashioning of his persona through the many conflicts in which he was engaged, the critical turning points in his life, and his strategies for managing conflicts and crises, Carol Ball concludes that Edwards found his place as a superlative contemplative apologist and theorist of experiential spirituality.