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DIVOffers 57 diverse sermons preached in Duke Chapel by such notable figures as Billy Graham, Paul Tillich, and Barbara Brown Taylor and a fascinating analysis of the acoustic and visual challenges of preaching and listening at Duke Chapel./div
J.C. Wenger (1910-1995) was a teacher of Historical Theology in the Goshen Biblical Seminary, a seminary, a member school of the Associated Mennonite Biblical Seminaries, Elkhart, Indiana. Born on December 25, 1910, at Honey Brook, Pennsylvania, he is a son of the Lancaster Conference, but he removed with his parents to Bucks County, Pennsylvania, as a boy, and was later baptized in the Rockhill congregation of the Franconia Conference. He studied at Eastern Mennonite and Goshen colleges, and holds degrees from both American and European universities. He was ordained successively as a deacon (1943), a minister (1944), and a bishop (1951) in the Mennonite Church, and served on the executive c...
In this unique educational history, Donald B. Kraybill traces the sociocultural transformation of Eastern Mennonite University from a fledgling separatist school founded by white, rural, Germanic Mennonites into a world-engaged institution populated by many faith traditions, cultures, and nationalities. The founding of Eastern Mennonite School, later Eastern Mennonite University, in 1917 came at a pivotal time for the Mennonite community. Industrialization and scientific discovery were rapidly changing the world, and the increasing availability of secular education offered tempting alternatives that threatened the Mennonite way of life. In response, the Eastern Mennonites founded a school th...
In the 1950s, a conversation among a handful of American graduate students considering the place of Mennonites in the modern world blossomed into a published forum, CONCERN: A Pamphlet Series for Questions of Christian Renewal. The CONCERN writings here consider the global, missional, experiential, contextualized realities of such a “place,” past and present. The writings explore the role of culture and context in the church’s mission, lived faith, and theological articulation through various avenues of approach: the global church and the ecumenical movement, Christendom’s legacy of colonialism and cultural accommodation, critique of rigid and outdated ecclesial structures and forms, the complexities of the unavoidably enculturated nature of faith as proclaimed and lived. Two contemporary responses offer postcolonial critique and development, demonstrating that such topics continue to be of critical concern in today’s globally interconnected yet fragmented and divided world.
It is now [1990] one hundred and thirty years since the birth of the Mennonite Brethren Church and therefore time for someone in that church to take a backward glance to see how things have developed. Who better to do this John B. Toews. His life spans well over half of those years and he has experienced much of what he writes. "JB" as he is affectionately known by both students and colleagues is a patriarchal figure in the Mennonite Brethren Church. Born in Ukraine, the Russian Revolution and its aftermath were the crucible that shaped his youth and young adult years. After studying in Western Europe, Toews immigrated to Canada in the late 1920s. Much of his life has been in Mennonite Breth...
The Eucharist is the living parable of the Christian life and story. It embodies every aspiration, teaching, hope, sacrifice, and selfless act of mercy and grace. Christ left it as a memorial in word, presence, and deed. It is love before us as Christ's very own real presence empowers and wills us to love others as he loved us first. The Eucharist is the multisensory expression of Christ consciousness embodied in matter and in time. Anyone who embraces the real presence of Christ in Spirit and in truth will experience a life transformed. The experience of gathered worship, prayer, study, spirituality, and acts of justice and mercy will never again be the same. Written for the Church universa...
In McChurched, Stan Moody tells us of the ?Thousand Points of Light,? a vision that could be bursting from candles of faith flickering from the church for all to see. Moody reflects how little light and how much darkness is being displayed in the influence of this new moralistic wave.Nevertheless, Moody has long believed in a Church in Exile?a community of faithful believers no longer at home in McChurch. Moody calls us to dis-arm?from arms of fear, defense and destruction?to arms of faith. Moody?s message is that in every community in today?s America there are ?A Thousand Tongues of Praise.? He offers this for their encouragement. ?We?ve ordered from the value menu and gorged on the extra-s...
Could it be that the stories we tell in our churches weaken our efforts to be congregations who take risks in mission for the sake of love? In this thought-provoking book, Emily Ralph Servant suggests that the work of today's leaders is to explore new stories, listen to new voices, and open ourselves up to the Spirit's work of transformation. Experiments in Love engages in a three-way dialogue with feminist and liberation theologians, the social and behavioral sciences, and the Anabaptist tradition. Out of this vibrant conversation emerges the story of a God who takes the risk of being radically present to a vulnerable world. Because of God's courageous presence with us, we can also take the risk of being vulnerably present to others as God invites us all to participate in God's community of life, love, and flourishing.
This exploration offers readers fresh and broad ranges of ways to evaluate their own religious traditions when dealing with issues related to the future of the family.
The author alternates chapters on growing up as a Mennonite in Pennsylvania with experiences she and her husband had as teachers in the Congo.