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The Thought of Mou Zongsan
The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mah?y?na Fo-inflected moral metaphysical reading of the Lu-Wang Learning of the Mind.
The Thought of Mou Zongsan
The first thorough study in English of the multi-faceted system of Mou Zongsan, this book examines key influences on the New Confucian thinker and introduces his Kantian- and Mahāyāna Fo-inflected moral metaphysical reading of the Lu-Wang Learning of the Mind.
Confucianism for the Contemporary World
Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China’s economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. This book links the contemporary Confucian revival to debates—both within and outside China—about global capit...
Chinese Émigré Intellectuals and Their Quest for Liberal Values in the Cold War, 1949–1969
This book will inspire readers who are concerned about the prospects for democracy in contemporary China by painting a picture of the Chinese self-exiles’ experiences in the 1950s and 1960s.
Confucian Liberalism
Does Confucianism conflict with liberalism? Confucian Liberalism sheds new light on this long-standing debate entwined with the discourse of Chinese modernity. Focusing on the legacy of Mou Zongsan, the book significantly recasts the moral character and political ideal of Confucianism, accompanied by a Hegelian retreatment of the multiple facets of Western modernity and its core values, such as individuality, self-realization, democracy, civilized society, citizenship, public good, freedom, and human rights. The book offers a culturally sensitive way of reevaluating liberal language and forges a reconciliation between the two extremes of anti-Confucian liberalism and anti-liberal Confucianism. The result—Confucian liberalism—is akin to civil liberalism, in that it rests the form of liberal democracy on the content of "Confucian democratic civility." It is also comparable to perfectionist liberalism, endorsing a nondominant concept of the common good surrounded by a set of "Confucian governing and civic virtues."
China Looks at the West
Chinese leaders have long been fascinated by the US, but have often chosen to demonise America for perceived cultural and military imperialism. Especially under Communist rule, Chinese leaders have crafted and re-crafted portrayals of the US according to the needs of their own agenda and the regime's self-image. Christopher A. Ford investigates what these depictions reveal about internal Chinese politics and Beijing's ambitions in the world today.
A World History of Political Thought
A World History of Political Thought is an outstanding and innovative work with profound significance for the study of the history of political thought, providing a wide-ranging, detailed and global overview of political thought from 600 BC to the 21st century. Treating both western and non-western systems of political thought as equal and placing them as they should be; side by side.
Revolutionary Bio-politics from Fedorov to Mao
This book confronts the question of immortality: Is human life without immortality tolerable? It does so by exploring three attitudes to immortality expressed in the context of three revolutions, the Soviet, the Nazi and the Communist revolution in China. The book begins with an account of the radical Russian tradition of immortalism that culminates in the thought of Nikolai Fedorov (1829-1903), then contrasting this account with the equally radical finitism of Martin Heidegger (1889-1976). Both these strands are then developed in the context of modern Chinese philosophical thinking about technology and the creation of a harmonious relation to nature that reflects in turn a harmonious relation to mortality, one that eschews the radicality of both Fedorov and Heidegger by discerning a “middle way.”
Confucian Iconoclasm
Confucian Iconoclasm proposes a novel account of the emergence of modern Confucian philosophy in Republican China (1912–1949), challenging the historiographical paradigm that modern (or New) Confucianism sought to preserve traditions against the iconoclasm of the May Fourth Movement. Through close textual analyses of Liang Shuming's Eastern and Western Cultures and Their Philosophies (1921) and Xiong Shili's New Treatise on the Uniqueness of Consciousness (1932), Philippe Major argues that the most successful modern Confucian texts of the Republican period were nearly as iconoclastic as the most radical of May Fourth intellectuals. Questioning the strict dichotomy between radicalism and conservatism that underscores most historical accounts of the period, Major shows that May Fourth and Confucian iconoclasts were engaged in a politics of antitradition aimed at the monopolization of intellectual commodities associated with universality, autonomy, and liberty. Understood as a counter-hegemonic strategy, Confucian iconoclasm emerges as an alternative iconoclastic project to that of May Fourth.
Transforming Consciousness
'Transforming Consciousness' develops a wide-ranging and deeply sourced argument that Yogācāra Buddhism played a much more important role in the development of modern Chinese thought than has previously been recognized. It shows how key Chinese thinkers used Yogācāra Buddhism to make sense of and to change the modern world.
