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The persecution against German Jewry made him a refugee, and the creation of Israel gave him a country in which he built his career, formed a family, and shaped a new identity.
Jeffrey Lesser's invaluable book tells the poignant and puzzling story of how earlier this century, in spite of the power of anti-Semitic politicians and intellectuals, Jews made their exodus to Brazil, "the land of the future." What motivated the Brazilian government, he asks, to create a secret ban on Jewish entry in 1937 just as Jews desperately sought refuge from Nazism? And why, just one year later, did more Jews enter Brazil legally than ever before? The answers lie in the Brazilian elite's radically contradictory images of Jews and the profound effect of these images on Brazilian national identity and immigration policy. Lesser's work reveals the convoluted workings of Brazil's wartime immigration policy as well as the attempts of desperate refugees to twist the prejudices on which it was based to their advantage. His subtle analysis and telling anecdotes shed light on such pressing issues as race, ethnicity, nativism, and nationalism in postcolonial societies at a time when "ethnic cleansing" in Europe is once again driving increasing numbers of refugees from their homelands.
The Society of Jesus (Jesuits) has become a leader in the dialogue between Jews and Catholics as was manifested in the role that the Jesuit Cardinal Augustin Bea played in the adoption by the Second Vatican Council of Nostra Aetate, the charter for that new relationship. Still the encounters between Jesuits and Jews were often characterized by animosity and this historical record made them a tragic couple, related but estranged. This volume is the first examination of the complex interactions between Jesuits and Jews from the early modern period in Europe and Asia through the twentieth century where special attention is focused on the historical context of the Holocaust.
"He describes the Marranos as "the Other within" - people who both did and did not belong. Rejected by most Jews as renegades and by most veteran Christians as Jews with impure blood, Marranos had no definite, integral identity, Yovel argues. The "Judaizers" - Marranos who wished to remain secretly Jewish - were not actually Jews, and those Marranos who wished to assimilate were not truly integrated as Hispano-Catholics. Rather, mixing Jewish and Christian symbols and life patterns, Marranos were typically distinguished by a split identity. They also discovered the subjective mind, engaged in social and religious dissent, and demonstrated early signs of secularity and this-worldliness. In these ways, Yovel says, the Marranos anticipated and possibly helped create many central features of modern Western and Jewish experience.
This book scrutinizes literary works based on Judaism, Jews and their descendants, written or printed by the Portuguese, from the forced conversion of Jews in 1497, until the ending of the distinction between New and Old Christians in 1773. It tries to understand what motivated this vast literary production, its different currents, and how they evolved. Additionally, it studies the image of New Christians and seeks the reasons for the perpetuation of this perception of Jewish descendants in the Early Modern Portuguese world. The Imaginary Synagogue seeks to identify which Jews and which ‘synagogue’ those authors constructed in their texts and their reasons for doing so, and offers conclusions on the self-affirmed Catholic importance of this literary current.
This book explores the perspective of individuals, families and groups of interest in their daily strive to survive an European pursuit of empire.
This essential resource offers guidance for educators to expand the teaching repertoire on a range of issues in modern Jewish history, culture, religion, and Society.