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Addressing what many consider the world's most controversial conflict, Naim Ateek offers a succinct primer on liberation theology in the context of the Palestinian struggle for freedom and self-determination. Beginning with the historical roots of this struggle, he shows how the memory of the Holocaust served to trump the claims and aspirations of the native inhabitants of Palestine, and how later Israeli occupation and settlements in the West Bank have contributed to their suffering and oppression. Supported by many Western Christians, Israeli claims to the land rely on a particular exclusivist reading of the Bible. In contrast, a Palestinian theology of liberation responds with a counter-strategy for biblical interpretation, emphasizing the prophetic themes of inclusivity and justice. Ateek concludes by providing principles for achieving security, peace, and justice for all peoples in Israel/Palestine.
The Reverend Canon Naim Ateek, a Palestinian and an Episcopal priest, writes of the Palestinians' dispossession of their land during his lifetime leading Canon Ateek to embrace a groundbreaking theology of liberation for his people. Told in his own words, Canon Ateek weaves his personal story within the context of ever-increasing injustices endured by the Palestinian people under Israeli rule and occupation. His story is a gift to all those who wish to understand what justice requires in the seventy-five years since the Nakba (catastrophe) that befell the Palestinian people in 1948 in the creation of the State of Israel, and the enduring occupation that has been imposed on them since 1967.
"From the text: "The background is clear. . . . [Jerusalem] has been conquered and re-conquered more than 37 times. The latest conquest in 1967 was by the Israeli army. After the war Israel 'took in' not only the 5 square kilometers of Arab East Jerusalem - but also 65 square kilometers of surrounding open country and villages, most of which never had any municipal link to Jerusalem. Overnight they became part of Israel's 'eternal and indivisible capital.' The history of Jerusalem has been written with blood."" "The first part of this sequel to Justice and Only Justice focuses on events since the Intifada of 1987, including the violence that has come from Israel's aggression and from the use of suicide bombers by Palestinians. The second part of the book draws on scripture, lifting up biblical figures such as Samson, Jonah, Daniel, and Jesus as it examines issues of ownership of the land. In the final section, Ateek presents a strategy to achieve peace and justice nonviolently that will promote justice for the Palestinians and security for both Israel and Palestine."--BOOK JACKET.
"I am glad to commend Stephen Sizer's groundbreaking critique of Christian Zionism. His comprehensive overview of its roots, its theological basis, and its political consequences is very timely. I myself believe that Zionism, both political and Christian, is incompatible with biblical faith. Stephen's book has helped to reinforce this conviction."--Rev. Dr. John Stott"I believe Stephen Sizer is one of the most authoritative scholars in the world on the vital issue of Christian Zionism. He is a very important voice speaking out against this destructive movement that is killing us [Palestinians] through its theology." --Canon Naim Ateek"Stephen Sizer's Christian Zionism: Road Map to Armageddon...
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What does the evangelical church in Palestine think about the land, the end times, the Holocaust, peace in the Middle East, loving enemies, Christian Zionism, the State of Israel, and the possibilities of a Palestinian state? For the first time ever, Palestinian evangelicals along with evangelicals from the United States and Europe have converged to explore these and other crucial topics. Although Jews, Muslims, and Christians from a variety of traditions have participated in discussions and work regarding Israel and Palestine, this book presents theological, biblical, and political perspectives and arguments from Palestinian evangelicals who are praying, hoping, and working for a just peace for both Israelis and Palestinians.
Michael Rydelnik, professor of Jewish studies at Moody Bible Institute, goes beyond the media images for an in depth, biblically grounded look at the "crisis that never ends"--the conflict between the Israelis and the Arabs. Dr. Rydelnik explores such questions as: Will the violence ever stop? Who really has a right to the land? How did it all start...and where will it all end? This revised and updated edition includes a new chapter that looks at the events that brought the end to the Terror War in 2004, discusses the change of leadership in the Israeli government, and examines the conflict within the Palestinian government following the surprise election victory of the terrorist group Hamas.