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A collection of articles by the author dealing with issues of Roman law and Roman society, principally focusing on Egypt.
In this fascinating collection of texts, Julius Caesar and his time come alive, as ancient writers vividly portray his rise to power, the stunning assassination itself, and the after effects which changed the Mediterranean world.
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Naphtali Lewis and Meyer Reinhold's Roman Civilization is a classic. Originally published by Columbia University Press in 1955, the authors have undertaken another revision which takes into account recent work in the field. These volumes consist of selected primary documents from ancient Rome, covering a range of over 1,000 years of Roman culture, from the foundation of the city to its sacking by the Goths. The selections cover a broad spectrum of Roman civilization, including literature, philosophy, religion, education, politics, military affairs, and economics. These English translations of literary, inscriptional, and papyrological sources, many of which are available nowhere else, create a mosaic of the brilliance, the beauty, and the power of Rome.
The present volume presents a selection of studies by Ranon Katzoff on Jews in the ancient Roman world. Common to them is that they deal with Jews in liminal situations - confronted with non-Jewish, mainly Roman, laws, places, government, and modes of thought. In these studies - in which texts in Greek and Latin and rabbinic texts (all in translation) elucidate each other - Jews are shown to be rather loyal to their Jewish traditions, a controversial conclusion. The first two sections concern law. Section one searches the remains of popular Jewish culture for evidence on the degree to which rabbinic law really prevailed, through the study of Judaean Desert documents, mainly those of Babatha. Section two sifts through rabbinic law for traces of Roman law. Section three comprises studies of Jews in, to, and from the city of Rome, and section four a miscellany of studies on Jews confronted with non-Jewish life.
The discovery of the Babatha archive provided scholars with unique opportunities for reconstructing the life of Jews in second-century Arabia. Although legal issues and especially the question of the relationship between Roman and local law have received attention in a number of publications, this study presents the first complete overview of the legal situation as presented in the Babatha as well as the Salome Komaise archive, using references to law in the documents' texts as the key element for understanding what law is applicable to these documents. By distinguishing between two levels in the papyri, of substantive and of formal law, a new understanding is reached of the part both Roman and local law played in legal reality.