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This bookexplores the work of Marcel Gauchet, one of France’s most prominent contemporary intellectuals, to examine the contemporary crisis of European democracy. It does so by examining the threats from ideological co-radicalization associated with the combined impact of economic crisis and Islamic fundamentalism. It locates Gauchet’s ideas in the context of French intellectual history and notes the significant influence upon it of the social and political theories of Cornelius Castoriadis and Claude Lefort and its reaction against those of Foucault. The book reviews the entire scope of Gauchet’s writings, from the early publications to the most recent publications on the “new world...
The patterns of unity and division that define Europe as a historical region have been discussed in many seminal works, but the complex set of questions behind its domains and divisions merits a more sustained debate. The disappearance of the cold war, the enlargement of the European Union, and core issues of historical sociology all require an exploration of the structures and boundaries of historical formations, as well as the question of European unity. This volume tackles the topic of the divisions that have shaped European history head-on, as leading scholars in the field negotiate such issues as regional identity, geographical boundaries, divisional labeling, and post–cold war European unity.
This book offers a new framework for comparing experiences of integration: regionalization must be reinterpreted as an aspect of modernization, modernization unfolding also at the local, national and global levels. The contributors discuss how and why the different visions of modernity that inform modernization projects encouraged the construction (or rejection) of regional integration, at different times and in different places. It starts with an analysis of plans for the economic integration of Europe in the aftermath of World War I. It shows how integration was identified as the means to modernize the region with a view to helping it overcome political fragmentation and adapt to new conditions of global capitalism. It then turns to the debate on modernization unfolding in the era that constituted the formative period of integration for both Europe and Latin America. It analyses examples of the complex interaction between these two different experiences, as it extends into the present. Finally, it looks at the social and political actors that promoted integration in the two regions and at the discourse they formulated to do so.
Europe sees itself as embodying the ideals of modernity, especially in relation to democracy and the respect for human rights. Faced on the one hand with the need for public recognition of a new population of Muslim identity, and the threat of violent radicalization on the other, Europe is falling prey to the politics of fear and is tempted to compromise on its professed ideals. Reflecting on the manifestations and causes of the contemporary fear of Islam gaining ground in contemporary Europe, as well as on the factors contributing to the radicalization of some Muslims, (Il)liberal Europe: Islamophobia, Modernity and Radicalization offers a diversity of perspectives on both the challenges to...
This book presents, for the first time in the English language, Marcel Gauchet’s interpretation of the challenges faced by contemporary Western societies as a result of the crisis of liberal democratic politics and the growing influence of populism. Responding to Gauchet’s analysis, international experts explore the depoliticising aspects of contemporary democratic culture that explain the appeal of populism: neo-liberal individualism, the cult of the individual and its related human rights, and the juridification of all human relationships. The book also provides the intellectual context within which Gauchet’s understanding of modern society has developed—in particular, his critical...
This comprehensive and authoritative Encyclopedia, featuring entries written by academic experts in the field, explores the diverse topics within the discipline of political sociology. By looking at both macro- and micro-components, questions relating to nation-states, political institutions and their development, and the sources of social and political change such as social movements and other forms of contentious politics, are raised and critically analysed.
By engaging with the notions of indeterminacy and embodiment within the writings of Immanuel Kant, Johann Fichte and Cornelius Castoriadis, this book addresses and brings to the fore the significance of the creative imagination as an ontological source of human creation. Principally inspired by Castoriadis’ revolutionary elucidation of the imagination and the imaginary, this book actively contributes to this neglected line of enquiry by exposing deep lines of continuity and rupture both within and between the writings of Kant, Fichte, and Castoriadis. Beginning with Kant’s hesitation in describing the productive imagination as a creative and embodied power of the soul, this book traces these lines of continuity and rupture through Fichte’s innovative depiction of the creative imagination as an ontological power of creation and through Castoriadis’ radical extension of this idea into the social-historical realm. Given the notions of indeterminacy and embodiment actively inform these lines of continuity and of rupture, this book contributes to the landscape of thinking by proposing the creative imagination must be envisaged an embodied power of the human soul.
Nu s-au introdus date
This book takes a sober, evidenced-based look at the contemporary phenomenon of Islamophobia in both ‘old-world’ Europe, and the ‘new-world’ of America and Australia, and Southeast Asia. It includes theoretical and conceptual discussions about what Islamophobia is, how it manifests, and how it can be addressed, together with historical analysis, applied research and case-study chapters, considering the reality that manifests as a fear of Muslims. Anxiety about the world’s second largest religion manifests as prejudice, discrimination and vilification and, in extreme cases, violence and murder. The real and perceived problems of the relationship between Islam and the West contribute...