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The Shame of Reason in Organizational Change
Rational thought according to Levinas has the merit of making the world lucid and controllable. But at the same time it strips things and people of their identity and incorporates them in a homogenized rational order. Illusory, but nonetheless oppressive. Rationality’s totalitarian character can provoke resistance and grief with people who are enlisted by it. This can lead to a shameful confrontation in which the thinker is being confronted with his victim’s resistance and sees himself and his thinking made questionable. By proceeding along this route, thinking can be brought to self-criticism and to revision of standpoints. This description by Levinas of rational thinking shows similari...
De Johanneskerk te Laren, 1521-2021
In 2021 bestond de Johanneskerk vijfhonderd jaar. In dit gedenkboek komen de belangrijkste episodes uit haar rijke geschiedenis naar voren. Uit recent onderzoek zijn nieuwe inzichten voortgekomen. De oudste afbeelding van de kerk is van Jacob van Ruisdael, het orgel is van Henricus Titz. En dan zijn er nog de onopgeloste raadsels zoals het zogeheten Johannesbeeld en de afbraak van het koor.
Venijn in de start
Gids voor leidinggevenden met gebruikmaking van het kompas als model.
Loving Art
Showcases the illustrious original art collection of the American collectors William and Anna Singer, including works by Rodin, Whistler, Corot and Gauguin among others
Saying Peace
Levinas's big idea is that our lived sense of moral obligation occurs in an immediate experience of the otherness of the Other, and that moral meaning is grounded in alterity rather than identity. Yet he also held what seemed an inconsiderate, or "eurocentric," view of other cultural traditions. In Saying Peace, Jack Marsh explores this problem, testing the coherence and adequacy of Levinas's central philosophical claims. Using a twofold method of reconstruction and critique, Marsh conducts a holistic immanent evaluation of Levinas's major works, showing how the problem of eurocentrism, and abiding ambiguities in Levinas's political and religious thought, can be traced back to specific problems in his general philosophical methodology. Marsh offers an original analysis of Levinas's method that verifies and extends existing critical work by Jacques Derrida, Robert Bernasconi, Judith Butler, and others. This is the first book to foreground the normative question of chauvinism in Levinas's work, and the first to perform a holistic critical diagnosis of his general philosophical method.
De professionals
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