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The Meaning and Power of Negativity
Negativity is omnipresent in human life and thinking. Without it, contingency and otherness, subjectivity and power, transcendence and immanence and other manifestations of the pluriform dynamics between signifier, signified and meaning in human life and culture cannot be understood. This volume explores the significance of negativity in Western and Eastern thought in four central areas: in the traditions of negative theology in the West; in the dialectics of negativity in the wake of Hegel and in existential philosophy; in versions of negative dialectics and negative hermeneutics in the 20th century; and in Buddhist thought about emptiness, Korean philosophies of nothingness, and the similarities and differences between the mystical traditions of the East and the West. Together, the four parts outline a panorama of questions, positions, and approaches that must be explored by anyone who wants to address questions of negativity in the context of contemporary philosophical, theological, ethical, and existential challenges.
The Power of Negativity
Raya Dunayevskaya is hailed as the founder of Marxist-Humanism in the United States. After breaking with Leon Trotsky in 1939 and heading west, Dunayevskaya labeled Stalin's Russia a totalitarian state-capitalist society. In this new collection of her essays co-editors Peter Hudis and Kevin Anderson have crafted a work in which the true power and originality of Dunayevskaya's ideas are displayed.
Hegel and the Art of Negation
Why is the philosopher Hegel returning as a potent force in contemporary thinking? Why, after a long period when Hegel and his dialectics of history have seemed less compelling than they were for previous generations of philosophers, is study of Hegel again becoming important? Fashionable contemporary theorists like Francis Fukuyama and Slavoj Zizek, as well as radical theologians like Thomas Altizer, have all recently been influenced by Hegel, the philosopher whose philosophy now seems somehow perennial- or, to borrow an idea from Nietzsche-eternally returning. Exploring this revival via the notion of 'negation' in Hegelian thought, and relating such negativity to sophisticated ideas about ...
The Dark Side: Philosophical Reflections on the “Negative Emotions”
This book takes the reader on a philosophical quest to understand the dark side of emotions. The chapters are devoted to the analysis of negative emotions and are organized in a historical manner, spanning the period from ancient Greece to the present time. Each chapter addresses analytical questions about specific emotions generally considered to be unfavorable and classified as negative. The general aim of the volume is to describe the polymorphous and context-sensitive nature of negative emotions as well as changes in the ways people have interpreted these emotions across different epochs. The editors speak of ‘the dark side of the emotions’ because their goal is to capture the ambiva...
On the accusation of negativity in Nietzsche’s ethics: A refutation
It is difficult to approach a question on the negativity of Nietzsche’s philosophy without a degree of prejudice. Nietzsche, considerably more than most philosophers, has permeated Western popular culture to the extent that his name entails specific, negative connotations even to the layman. Although, this is perhaps in part due to an unfair association with Hitler, claims that Nietzsche promotes an inherently negative philosophy are present even in academic treatments. It is among such academics that the most serious accusation against Nietzsche arises; namely that of Nietzsche being a nihilist. While accusations related to Nazism can relatively easily be refuted, other accusations are not quite as unfounded: Nietzsche encouraged strength and power; he called himself an “immoralist”; he rejected democracy and human equality; he promoted the notion of an “Übermensch”; and he did encourage nihilism. The author discusses these negative associations in terms of Nietzsche's philosophy. He exposes this common fallacy by interpreting the various elements of Nietzsche’s ethics in the context of his philosophy as a whole.
Hegel and the Metaphysics of Absolute Negativity
Hegel's doctrines of absolute negativity and 'the Concept' are among his most original contributions to philosophy and they constitute the systematic core of dialectical thought. Brady Bowman explores the interrelations between these doctrines, their implications for Hegel's critical understanding of classical logic and ontology, natural science and mathematics as forms of 'finite cognition', and their role in developing a positive, 'speculative' account of consciousness and its place in nature. As a means to this end, Bowman also re-examines Hegel's relations to Kant and pre-Kantian rationalism, and to key post-Kantian figures such as Jacobi, Fichte and Schelling. His book draws from the breadth of Hegel's writings to affirm a robustly metaphysical reading of the Hegelian project, and will be of great interest to students of Hegel and of German Idealism more generally.
Persistence of the Negative
An original and compelling critique of contemporary Continental theory through a rehabilitation of the negative.
All for Nothing
Hamlet as performed by philosophers, with supporting roles played by Kant, Nietzsche, and others. A specter is haunting philosophy—the specter of Hamlet. Why is this? Wherefore? What should we do? Entering from stage left: the philosopher's Hamlet. The philosopher's Hamlet is a conceptual character, played by philosophers rather than actors. He performs not in the theater but within the space of philosophical positions. In All for Nothing, Andrew Cutrofello critically examines the performance history of this unique role. The philosopher's Hamlet personifies negativity. In Shakespeare's play, Hamlet's speech and action are characteristically negative; he is the melancholy Dane. Most would a...
Negativity and Politics
First published in 2000. Although frequently invoked by philosophers and political theorists, the theory of negativity has received remarkably little sustained attention. Negativity and Politics: Dionysus and dialectics from Kant to poststructuralism is the first full length study of this crucial problematic within philosophy and political theory. Diana Coole clearly and skilfully shows how the problem of negativity lies at the heart of philosophical and political debate. First, she explores the meaning of negativity as it appears in modern and postmodern thinking. Second, she sets out the significance of negativity for politics and our understanding of what constitutes the political. A key ...
Madness and Death in Philosophy
Ferit Güven illuminates the historically constitutive roles of madness and death in philosophy by examining them in the light of contemporary discussions of the intersection of power and knowledge and ethical relations with the other. Historically, as Güven shows, philosophical treatments of madness and death have limited or subdued their disruptive quality. Madness and death are linked to the question of how to conceptualize the unthinkable, but Güven illustrates how this conceptualization results in a reduction to positivity of the very radical negativity these moments represent. Tracing this problematic through Plato, Hegel, Heidegger, and, finally, in the debate on madness between Foucault and Derrida, Güven gestures toward a nonreducible, disruptive form of negativity, articulated in Heidegger's critique of Hegel and Foucault's engagement with Derrida, that might allow for the preservation of real otherness and open the possibility of a true ethics of difference.
