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MacDonald argues for a theological approach that spans the Old and New Testaments and calls for a reintegration of systematic and biblical theology.
Variant spellings of MacDonald include McDonald, Macdonald, Macdonell, MacDonell, and McDonell. .
Continuing the discussion initiated in volume one, volume two of Evangelical Calvinism further articulates the central motifs of this mood within Reformed theology by examining themes having to do with dogmatics and devotion. After further clarifying the methodological and dogmatic aspects common to an Evangelical Calvinism, the heart of the present volume is an explication of the vicarious ministry of Christ as it is worked out in its diverse theological dimensions. The volume offers constructive accounts of various aspects of liturgy, sacraments, and doxology, showing the vitality and lived spirituality of this Christian vision of faith and practice. Both advocates and critics of Evangelical Calvinism now have an extended and thorough body of work with which to interact. As with volume 1, this volume promises to set the agenda for contemporary and constructive Reformed studies in a way that provides an alternative to neo-Calvinism and Westminster Calvinism alike.
Christianity believes in a God who acts in history. The Bible tells us the story of God’s actions in Israel, culminating in the ministry of Jesus of Nazareth and the spreading of the gospel from Jerusalem to Rome. The issue of history is thus unavoidable when it comes to reading the Bible. Volume 4 of the Scripture and Hermeneutics Series looks at how history has dominated biblical studies under the guise of historical criticism. This book explores ways in which different views of history influence interpretation. It considers the implications of a theology of history for biblical exegesis, and in several case studies it relates these insights to particular texts. “Few topics are more ce...
An internationally renowned expert in canonical interpretation illuminates the two-testament character of Scripture and its significance for the contemporary church.
The early church received the Scriptures of Israel as Christian Scriptures and did not change them. The older testament was received as a witness to God, and when a newer testament emerged, the older was not dismissed, harmonized, or edited. Rather, the church moved forward with a two-testament witness. Christopher Seitz, an internationally renowned expert in canonical interpretation, illuminates the two-testament character of Scripture and its significance for the contemporary church. He interacts critically with current interest in the New Testament's use of the Old Testament and addresses an issue of perennial concern: how to hear both testaments as Christian witness.
When Holy Scripture is read aloud in the liturgy, the church confesses with joy and thanksgiving that it has heard the word of the Lord. What does it mean to make that confession? And why does it occasion praise? The doctrine of Scripture is a theological investigation into those and related questions, and this book is an exploration of that doctrine. It argues backward from the church’s liturgical practice, presupposing the truth of the Christian confession: namely, that the canon does in fact mediate the living word of the risen Christ to and for his people. What must be true of the sacred texts of Old and New Testament alike for such confession, and the practices of worship in which they are embedded, to be warranted? By way of an answer, the book examines six aspects of the doctrine of Scripture: its source, nature, attributes, ends, interpretation, and authority. The result is a catholic and ecumenical presentation of the historic understanding of the Bible common to the people of God across the centuries, an understanding rooted in the church’s sacred tradition, in service to the gospel, and redounding to the glory of the triune God.
This book is a genealogical record of some of the pioneer families who settled in the Mabou and District area of Cape Breton. In addition to genealogies of Mabou families, the book also offers biographical sketches of prominent ecclesiastics, a history of the Parish of Mabou, and a brief reflection on the compiling of genealogies. Mabou Pioneers is an indispensible reference to the genealogy of this remarkable Cape Breton community.
""McGlasson's book is a pointed, powerful, and hard-hitting outline and defense of the way dogmatic theology must grow out of and be defined by the canonical shape of the Word in its witness to the risen Lord. This is a book that will rustle feathers at a time when feathers need rustling in a church that has allowed our grasp of God's truth to slip away from its scriptural and Christological moorings. Written with clarity and helpful argumentative sweep and summary, McGlasson raises challenges that must be faced by all pastors, seminarians, and theologians."" --Ephraim Radner, author of Hope among the Fragments ""A welcome addition to the growing body of literature on theological method and ...
This textbook on how to read the Gospels well can stand on its own as a guide to reading this New Testament genre as Scripture. It is also ideally suited to serve as a supplemental text to more conventional textbooks that discuss each Gospel systematically. Most textbooks tend to introduce students to historical-critical concerns but may be less adequate for showing how the Gospel narratives, read as Scripture within the canonical framework of the entire New Testament and the whole Bible, yield material for theological reflection and moral edification. Pennington neither dismisses nor duplicates the results of current historical-critical work on the Gospels as historical sources. Rather, he offers critically aware and hermeneutically intelligent instruction in reading the Gospels in order to hear their witness to Christ in a way that supports Christian application and proclamation.