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"This book offers the latest research within the field of HAIS, surveying the broad topics and collecting case studies, future directions, and cutting edge analyses, investigating biologically inspired algorithms such as ant colony optimization and particle swarm optimization"--
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This book explores the philosophical foundations of what we today understand as “justice”. Here we understand the present tendency in the world to see everything as a class struggle, yet the lack of effectiveness of that view in social arrangements, and for that, a renewed Jewish perspective is offered instead. The book argues that the classical understanding of equality as justice is tainted by an anti-Semitic portrayal of richness, which is completely rejected here. From an economic methodology perspective, it discusses how our present Hellenic view of equality does not do much to help those in need, and proposes a new mechanism of poverty alleviation based on generalized responsibility to help vulnerable neighbors, such as orphans, widows, aliens, the elderly, the sick and the oppressed, then putting the ordinary citizen at the center of social responsibility.
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Night Owl Second Edition offers a comprehensive look at the Build Build Build Program – President Rodrigo Duterte’s medium term development strategy to effectively usher in Philippines’ Golden Age of Infrastructure. It follows and provides a firsthand narrative of the daunting details of task, reforms, and projects undertaken by Department of Public Works and Highways Secretary Mark Villar. Night Owl sheds light into the difficult challenges, critiques, and difficult decisions faced by the Build Build Build team and dives into the consequences subsequently. Witness heartwarming stories of Filipinos whose lives have improved with the completion of roads, bridges, rail, flood control pro...
La sociedad monocultural es una falacia, es inviable, porque obligaría a las minorías a integrarse asimilándose: significaría imposición de una cultura sobre las demás con el objetivo de conseguir una uniformización social que facilitara la dominación de un grupo sobre los demás y la eliminación de toda diferencia. En cambio, la diversidad intercultural, sobre la cual versa esta obra colectiva, nos invita a modificar aquello que no queremos; nos insta a crecer y a hacerlo multilateralmente y, para conseguirlo, tenemos que reinventarnos, lo que conlleva reformar los espacios y las estructuras para que el Otro diferente penetre en nuestro mundo y viceversa. Ello implica desmontar argumentos fallidos y no poner tantas trabas a que se exprese la diversidad, esa diversidad que es consustancial a la vida y que implica posibilidad, reafirmación y desarrollo genuino.