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Of all the thinkers of the century of genius that inaugurated modern philosophy, none lived an intellectual life more rich and varied than Gottfried Wilhelm Leibniz (1646–1716). Maria Rosa Antognazza's pioneering biography provides a unified portrait of this unique thinker and the world from which he came. At the centre of the huge range of Leibniz's apparently miscellaneous endeavours, Antognazza reveals a single master project lending unity to his extraordinarily multifaceted life's work. Throughout the vicissitudes of his long life, Leibniz tenaciously pursued the dream of a systematic reform and advancement of all the sciences. As well as tracing the threads of continuity that bound these theoretical and practical activities to this all-embracing plan, this illuminating study also traces these threads back into the intellectual traditions of the Holy Roman Empire in which Leibniz lived and throughout the broader intellectual networks that linked him to patrons in countries as distant as Russia and to correspondents as far afield as China.
This text presents 17 of Nicholas Jolley's essays on early modern philosophy. They focus on two main themes: the debate over the nature of causality; and the issues posed by Descartes' innovations in the philosophy of mind. Together, they show that philosophers in the period are systematic critics of their contemporaries and predecessors.
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The most comprehensive account of the full range of Leibniz's thought.
Although the concept of an idea played a central role in seventeenth-century theories of mind and knowledge, philosophers were divided over the nature of ideas. This book examines an important, but little-known, debate on ideas in Leibniz, Malebranche, and Descartes, bringing out its serious implications for a number of major topics in seventeenth-century philosophy.
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Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge,...
Nicholas Jolley shows that the mind-body problem and the nature of personal immortality are more central to Locke's philosophy than has been realized. He argues that Locke takes up unorthodox positions in both cases, and holds that Locke's criticisms of Descartes were controversial responses to challenging metaphysical and theological issues.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for...
An important task for every major philosopher is to offer us an understanding of the nature of mind. The essays in this volume discuss different aspects of the philosophical theories of mind put forward in the century and a half that followed Descartes’ Meditations of 1641. These years, often referred to as the ‘early-modern’ period, are probably unparalleled for originality and diversity in conceiving the mind. The volume not only includes two essays on Descartes’ own thinking, but there are also examinations of what Spinoza, Malebranche, Locke, Berkeley, Reid, the Cambridge Platonists, and others, have to say about the nature of mind. The aim of the volume is to represent some of the best contemporary research and reflection on mind in early-modern philosophy. The contributors, who teach at a range of universities in mainland Europe, Great Britain and North America, are Margaret Atherton, Miran Božovič, Petr Glombíček, Boris Hennig, James Hill, Nicholas Jolley, Jan Palkoska, G. A. J. Rogers, and Anthony Savile. All the essays appear here for the first time.