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In the aftermath of September 11, donations to the poor and homeless have declined while ordinances against begging and sleeping in public have increased. The increased security of public spaces has been matched by a quest for increased security and surveillance of immigrants. In this groundbreaking study, Kathleen R. Arnold explores homelessness in terms of the globalization of the economy, national identity, and citizenship. She argues that domestic homelessness and conditions of statelessness, such as refugees, exiles, and poor immigrants, are defined and addressed in similar ways by the political sphere, in such a manner that each of these groups are subjected to policies that perpetuate their exclusion. Drawing on such authors as Freud, Marx, Foucault, Derrida, Lévinas, and Agamben, Arnold argues for a radical politics of homelessness based on extending hospitality and the toleration of difference.
Originally published in 1989. In this book Nicholas Xenos argues that the assumption that scarcity is a universal human condition is far from universal but rather a product of western influence. Informed by the work of Baudrillard, Bourdieu, Girard, and Sahlins, this historical narrative of scarcity incorporates interpretations of texts and practices from eighteenth-century London to contemporary New York. Lucid and elegant in style, Scarcity and Modernity will appear to those with interests in social and political thought and cultural criticism.
This is the third volume of the series Reinventing Social Emancipation: Towards New Manifestoes. Another Knowledge Is Possible explores the struggles against moral and cultural imperialism and neoliberal globalization that have taken place over the past few decades, and the alternatives that have emerged in countries throughout the developing world from Brazil and Colombia, to India, South Africa and Mozambique. In particular it looks at the issue of biodiversity, the confrontation between scientific and non-scientific knowledges, and the increasing difficulty experienced by great numbers of people in accessing information and scientific-technological knowledge.
Today we live in times of proliferating fears. The daily updates on the ongoing 'war on terror' amplify fear and anxiety as if they were necessary and important aspects of our reality. Concerns about the environment increasingly take center-stage, as stories and images abound about deadly viruses, alien species invasions, scarcity of oil, water, food; safety of GMOs, biological weapons, and fears of overpopulation. Making Threats: Biofears and Environmental Anxieties addresses how such environmental and biological fears are used to manufacture threats to individual, national, and global security. Contributors from environmental studies, political science, international security, biology, soc...
From T. S. Eliot’s Sweeney to C. S. Lewis’s Aslan, modern writing has been filled with strange new hybrid human-animal creatures. Feeding on consumer society, these ‘modern primitive’ figures often challenge mainstream ideals by discovering wealth in habitats and resources rather than in economic exchange. What compels our post-human identification with these characters? Modern Animalism explores representations of the human-animal ‘problem creature’ in a broad assortment of literature and comics from the late nineteenth century to the present — including authors such as Woolf, Joyce, Lawrence, Moore, Murakami, Pullman, Coetzee, and Atwood, and comics creators such as McCay, Herriman, Miyazaki, and Morrison. Drawing on a wide range of scholarship, from environmental economics to psychology, Glenn Willmott examines modern and post-modern allegories of the environment, the animal, and economics, highlighting the enduring and seductive appeal of the modern primitive in an age when living with less remains a powerful cultural wish.
In this critical work on the political thought of Leo Strauss, Sean Noah Walsh addresses Leo Strauss’s claims about esotericism in the philosophic texts of Plato. He challenges Strauss’s understanding of esoteric writing as an attempt by Plato to secretly encode the highest truths “exclusively between the lines” in order to avoid persecution. Indeed, through the character of Socrates, the speaker with whom Plato is inextricably associated, Walsh asserts that Plato’s exoteric writings were sufficiently incendiary and provocative to demonstrate that a fear of persecution was not his highest priority. The politics that follow from Strauss’s thought depend on the interpretation of th...
Wordsworth and Coleridge: Promising Losses assembles essays spanning the last thirty years, including a selection of Peter Larkin's original verse, with the concept of promise and loss serving as the uniting narrative thread.
In the ruins of the 2007-2008 financial crisis, progressives the world over clamoured to resurrect the economic theory of John Maynard Keynes. The crisis seemed to expose the disaster of small-state, free-market liberalization and deregulation. Keynesian political economy, in contrast, could put the state back at the heart of the economy and arm it with the knowledge needed to rescue us. But what it was supposed to rescue us from was not so clear. Was it the end of capitalism or the end of the world? For Keynesianism, the answer is both. Geoff Mann's In the Long Run We're All Dead is a thoroughgoing critique of Keynes for our post-crash world, and an accessible and historically grounded introduction to his masterwork The General Theory of Employment, Interest, and Money. Mann argues that Keynesianism is thus modern liberalism's most persuasive internal critique, meeting two centuries of crisis with a proposal for capital without capitalism and revolution without revolutionaries.
Rightlessness in an Age of Rights offers a critical inquiry of human rights by rethinking the key concepts and arguments of twentieth-century political theorist Hannah Arendt. At the heart of this critical inquiry are the challenging questions posed by the contemporary struggles of asylum-seekers, refugees, and undocumented immigrants.
A shared interest of law and religion is the advancement of human flourishing, yet there is no common understanding of what it means for humans to flourish and the means by which to attain a flourishing life. The concept of human flourishing is especially important for Africa, where community and national development compete with forces of conflict and scarce resources. In the broadest sense, the concept of human flourishing focuses our attention on having a comprehensively good or worthwhile life, but various religious and legal traditions suggest different norms for measuring the quality of life and designing the institutional structures that could best facilitate and preserve it.