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Transnational Turkish Islam provides an overview of Turkish organized Islam in seven European countries. It shows how Turkish Islamic organizations have developed from typical migrant associations in the 1970s and 1980s into present-day European Islamic associations with their own cultural and religious specificities and agendas.
This innovative volume brings together specialists in international relations to tackle a set of difficult questions about what it means to live in a globalized world where the purpose and direction of world politics are no longer clear-cut. What emerges from these essays is a very clear sense that while we may be living in an era that lacks a single, universal purpose, ours is still a world replete with meaning. The authors in this volume stress the need for a pluralistic conception of meaning in a globalized world and demonstrate how increased communication and interaction in transnational spaces work to produce complex tapestries of culture and politics. Meaning and International Relations also makes an original and convincing case for the relevance of hermeneutic approaches to understanding contemporary international relations.
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Euro-commuters' have emerged as a new group of migrants since the onset of the economic crisis in the EU. These people work in one country but live in another. This book analyses the characteristics of these migrants, their motivations and how commuting influences their personal, family and social lives.
How do two ideologically opposed governments co-operate? The Unionist government struggled to answer this question during the sixties and seventies. This book charts the development of this government's policy towards its neighbor in Southern Ireland and explains how it ended up in a total stalemate with the emergence of the Troubles.
This book argues that ancient democracy did not stop at the door of economic democracy, and that ancient Athens has much to tell us about the relationship between political equality and economic equality. Athenian democracy rested on a foundation of general economic equality, which enabled citizens to challenge their exclusion from politics.
This work focuses on the current situation of Balkan Muslims, their relationship with the state, and the links between their ethnic and religious identities.
In Why Do Religious Forms Matter?, Pooyan Tamimi Arab reflects on the Early Modern roots and contemporary relevance of a materialist perspective on the politics of religious diversity. Taking as a starting point the insight that religions manifest in myriad sensible forms—in architecture, in images, in the use of objects in rituals, and in distinctive ways of speaking—Tamimi Arab traces to Spinoza the material-religion approach prevalent in anthropology and religious studies. It is in Locke’s political philosophy, however, that forms are tied to toleration—understood as a neutrally applied civil right—which Tamimi Arab discusses through contemporary case studies of mosque construction, amplified calls to prayer, and the right to ritual slaughter. Going beyond the Enlightenment criticism and toleration of religions, the book concludes with an inclusive reading of Rawls’s ideal of public reason, which assumes forms of discourse—religious and non-religious—to always be several. Religious forms thus turn out to be indispensable to liberal democracy itself.
A fascinating ethnography of the Diyanet's women sessions in Istanbul illuminating the current reconfigurations of Islam in Turkey.